The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_α_) What we have in the first instance to observe and, from the
broadest point of view, to establish with regard to the unity of the
drama, is connected with a remark made in a previous passage to the
effect that dramatic poetry, in contradistinction to the Epos, must
be more strenuously self-concentrated. For, although the Epic makes
a specific event its centre of unity, this is none the less expanded
over a wide and manifold field of the national existence, and may
break up into very various episodes and the independent presentation
which belongs to each as parts of the entire panorama. An analogous
appearance of merely general connection, on grounds which are converse
to the above, is permissible to certain types of lyrical poetry.
Inasmuch, however, as in dramatic poetry, from one point of view,
that epic foundation, as we have seen, falls away--and as, otherwise
regarded, the individual characters do not find their expression
under the insulation proper to lyric expression, but rather assert
in such a way their mutual relations to one another, by means of the
opposed features of their characterization and aims, that it is just
this personal relation which constitutes the ground of their dramatic
realization--it follows, as by a law of necessity, that the synthetic
unity of the entire composition is of a more stringent character. Now
this more restricted homogeneity is quite as much objective as it is
ideal in its nature. It is objective relatively to the features of the
practical content of the objects, which the different characters carry
out in a condition of conflict. It is ideal or subjective in virtue of
the fact that this essentially substantive content appears in dramatic
work as the passion of particular characters, so that the ill-success
or achievement, fortune or misfortune, victory or defeat, essentially
affect the individuals, whom such concern, in their actual intention.[5]
The more obvious laws of dramatic composition may be summarized in the
time-honoured prescription of the so-called unities of place, time, and
action.