The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
this case, however, the accommodation is due to a _deus ex machinâ_ and
the actual source of such is not traceable to the personal attitude
of the parties themselves. In the modern play, however, it is the
individual characters alone who find themselves induced by the course
of their own action to such an abandonment of the strife, and to a
reciprocal reconciliation of their aims and personalities. From this
point of view the "Iphigeneia" of Goethe is a genuine model of a play
of this kind, and it is more so than his "Tasso," in which in the
first place the reconciliation with Antonio is rather an affair of
temperament and personal acknowledgment that Antonio possesses the
genuine knowledge of life, which is absent from the character of Tasso,
and along with this that the claim of ideal life, which Tasso had
rigidly adhered to in its conflict with actual conditions, adaptability
and grace of manners, retains its force throughout with an audience
merely in an ideal sense, and relatively to actual conditions at most
asserts itself as an excuse for the poet and a general sympathy for his
position.
(_γγ_) As a rule, however, the boundary lines of their intermediate
type fluctuate more than is the case with tragedy or comedy. It is
also exposed to a further danger of breaking away from the true
dramatic type, or ceasing to be genuine poetry. In other words, owing
to the fact that the opposing factors, which have to secure a peaceful
conclusion from out of their own division, are from the start not
antithetical to one another with the emphasis asserted by tragedy;
the poet is for this reason compelled to devote the full strength
of his presentation to the psychological analysis of character,
and to make the course of the situations a mere instrument of such
characterization. Or, as an alternative, he admits a too extensive
field for the display of the material aspect of historical or ethical
conditions; and, under the pressure of such material, he tends to
restrict his effort to keep the attention alive to the interest of
the series of events evolved alone. To this class of composition we
may assign a host of our more recent theatrical pieces, which rather
aim at theatrical effect than claim to be poetry. They do not so
much seek to affect us as genuine poetical productions as to reach
our emotions generally as men and women; or they aim on the one hand
simply at recreation, and on the other at the moral education of public
taste; but while doing so they are almost equally concerned to provide
ample opportunity to the actor for the display of his trained art and
virtuosity in the most brilliant manner.
(_b_) _The Difference between Ancient and Modern Dramatic Poetry_