The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
rhyme they have created; and it is only when they are translated that
our artistic sense is frequently pained or shocked at the attempt to
retrace their rhythm and melody. Moreover it is part of the liberality
of the art that the very circumstances of the restraint, involving
much change, concentration or expansion of the ideas expressed, should
suggest to our poet new thoughts, incidents and creations, which, apart
from such difficulties, had never crossed his mind. But in truth quite
apart from this relative advantage this sensuous and determinate form
of being--in the case of poetry the melodious chain of words--is once
for all essential to art. It is absolutely necessary that the result
should not remain in the formless and undefined stream that we have
in the immediate contingency of ordinary conversation. It must appear
in the vital design and elaboration of art. And although this form
no doubt in the music of poetry may sound too as a purely external
instrument, it has nevertheless to be treated as an end on its own
account, and as such as an essentially harmonious self-defined whole.
This attention, which is due to the medium of sense, contributes,
as in Art universally, and in the interest of seriousness,[16] yet
another point of view where we find this very austerity vanishes; both
poet and listener feel it no more. They are lifted into a region of
exhilarating charm and grace.
In painting and sculpture the artist is given the form in its material
and spatial limitations for the portrayal and colouring of human limbs,
rocks, trees, clouds and flowers. In architecture also the requirements
and objects of the buildings proposed dictate more or less the defined
shape given to walls, towers and roofs. In the same-way music already
possesses stable definition in the fundamental laws of harmony. In the
art of poetry, however, the sound of language to our aural sense is,
in the first instance, unbridled;[17] the poet has consequently to
regulate such absence of rule within objective limits, and to outline
a more stable conture, a more definite framework of sound for his
conceptions, their structure and their objective beauty.
Just as in musical declamation the rhythm and melody should accept and
adapt itself to the nature of the content, versification is also a
kind of music, which, at its own distance, is capable of essentially
re-echoing the mysterious, but none the less definite, course and
character of the ideas. Agreeably with this the verse-measure ought to
reflect the general tone and, as it were, the spiritual perfume of an
entire poem, and it is by no means a question of no consequence whether
the external form is one of iambics, trochaics, stanzas, alcaics or any
other metre.