The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
Moreover, as it is no objection to such lines of verse-writing that
they are repeated over and over again in the same or practically
under the same mode, we find in respect to the entire series, on the
one hand, a lack of definition so far as the one final conclusion is
concerned, and on the other a monotony, which creates perceptibly a
sense of deficiency in the ideal aspect of their manifold composition.
In order to mitigate such defects poetry makes a final advance in its
creation of the strophe and its varied organization, more particularly
with a view to lyric expression. As an illustration we have the elegiac
measure of the Greeks; there is also the alcaic and sapphic strophe,
not to mention the modes of lyric art elaborated by Pindar and the
famous Greek dramatists in their choric effusions or interludes.
However much, in their relation to time-measure, music and poetry
partake of similar conditions, we ought not, therefore, to fail to
draw attention to their dissimilarity. The most important feature
of this is that of the _beat._ The question whether there is any
real repetition measurable in time-beats of identical length in the
metre of the ancients has been the subject of strenuous controversy.
Generally speaking I think it may be affirmed that poetry, which uses
language in its words as a mere means of communication, is unable, in
respect to the time-length of its utterances, to subordinate the same
to an absolutely fixed measure of its movement in the abstract form
that is present in the time-beat of music. In music tone is simply
sound, without pause as such, and it essentially requires a stability
such as we find in the time-beat. Human speech does not require such
security, for one reason because it already possesses something fixed
and substantive in the idea, and for another because it is not thus
wholly committed to the objective medium of sound or resonance; rather
this very ideality of conscious life is the medium in which it consists
as art. For this reason poetry in fact discovers the more substantive
means of defining its arrest, continuance, pause or delay immediately
in the ideas and emotions which it clearly enunciates in language.
Music, too, in its recitatives, marks the beginning of a similar
process of separation from the immutable equality of the time-beat.
It follows from this that, if poetical metre were wholly subjugate to
the regularity of the time-beat, the distinction between music and
poetry, in this sphere at least, would vanish altogether, and the
element of time would receive a more predominant significance than is
compatible with the essential characteristics of poetry. Supported by
such a conclusion we may therefore insist that, though a _time-measure_
is of imperative value in poetry, there is no such necessity for the
abstract _time-beat_; meaning and signification[23] of the actual words
must here remain the relatively speaking more controlling force. If we