The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
From an objective standpoint it is possible to seek to explain the
need of a novel treatment of language from the deterioration into
which the classical languages fell through their contact with foreign
relations. Such a development, however, lies in the nature of the
facts themselves. The earliest example of conformity with the ideality
of its content attempted by poetry is to be traced in the length and
shortness of syllables in independence from their significance, for the
mutual relations of which, caesurae and so forth, art elaborates its
rules, rules which it is true generally coincide with the character
of the content in its broad outlines, but which none the less, in
matters of individual detail, do not suffer either the length or
shortness of a syllable, nor its accent, to depend exclusively on the
intelligible significance making such a formal aspect subordinate,
to the point of entire detachment, to the same.[31] The more ideal,
however, and spiritual the represented idea becomes, the more it tends
to detach itself from this objective aspect, which increasingly fails
to present such ideality in plastic guise, and finally reaches a point
of self-concentration in which the, so to speak, corporeal element
of speech is in a measure wholly wiped away, and for the rest merely
asserts that wherein the intelligible significance is reposed as
necessary to its communication; all else is only admitted, by way of
by-play, as insignificant. Now romantic art, in respect to the entire
type of its conception and presentation, effects a similar passage
over to this concentrated synthesis of ideality, when it sets out in
search for the material which corresponds to this subjective content
in audible sound.[32] Following these lines romantic poetry also,
inasmuch as it generally lays most stress on the ideal tones[33] of
feeling, becomes absorbed in its preoccupation[34] with the distinct
and independent ring and tones of letters, syllables, and words;
perfecting such a process to its final satisfaction, as it learns,
either in their association with ideality, or in their connection with
the architectonically intelligible penetration[35] of such music,
to separate such syllabic and other verbal sounds or to relate or
interlace them one with another. From this point of view we may affirm
that it is not simply by way of accident that rhyme is elaborated in
romantic poetry. It is a necessary feature of it. The requirement of
soul-life, to discover itself again, is thereby more fully asserted,
and finds a real source of satisfaction in the identity of the rhyme,
which declares an indifference[36] to the unyielding laws of the
time-measure, and, by virtue of its recurrence of similar sounds, gives
exclusive effect to an effort which conducts the conscious self back
to itself. It is by this means that versification is made to approach
more closely the musical art as such, that is, the vivid tones of