To Prophets Of Perpetuall Calling, And Supreme, God Spake In The Old Testament From The Mercy Seat, In A Manner Not Expressed In The Scripture. Of Prophets, that were so by a perpetuall Calling in the Old Testament, some were Supreme, and some Subordinate: Supreme were first Moses; and after him the High Priest, every one for his time, as long as the Priesthood was Royall; and after the people of the Jews, had rejected God, that he should no more reign over them, those Kings which submitted themselves to Gods government, were also his chief Prophets; and the High Priests office became Ministeriall. And when God was to be consulted, they put on the holy vestments, and enquired of the Lord, as the King commanded them, and were deprived of their office, when the King thought fit. For King Saul (1 Sam. 13. 9.) commanded the burnt offering to be brought, and (1 Sam. 14. 18.) he commands the Priest to bring the Ark neer him; and (ver. 19.) again to let it alone, because he saw an advantage upon his enemies. And in the same chapter Saul asketh counsell of God. In like manner King David, after his being anointed, though before he had possession of the Kingdome, is said to "enquire of the Lord" (1 Sam. 23. 2.) whether he should fight against the Philistines at Keilah; and (verse 10.) David commandeth the Priest to bring him the Ephod, to enquire whether he should stay in Keilah, or not. And King Solomon (1 Kings 2. 27.) took the Priesthood from Abiathar, and gave it (verse 35.) to Zadoc. Therefore Moses, and the High Priests, and the pious Kings, who enquired of God on all extraordinary occasions, how they were to carry themselves, or what event they were to have, were all Soveraign Prophets. But in what manner God spake unto them, is not manifest. To say that when Moses went up to God in Mount Sinai, it was a Dream, or Vision, such as other Prophets had, is contrary to that distinction which God made between Moses, and other Prophets, Numb. 12. 6,7,8. To say God spake or appeared as he is in his own nature, is to deny his Infinitenesse, Invisibility, Incomprehensibility. To say he spake by Inspiration, or Infusion of the Holy Spirit, as the Holy Spirit signifieth the Deity, is to make Moses equall with Christ, in whom onely the Godhead (as St. Paul speaketh Col. 2.9.) dwelleth bodily. And lastly, to say he spake by the Holy Spirit, as it signifieth the graces, or gifts of the Holy Spirit, is to attribute nothing to him supernaturall. For God disposeth men to Piety, Justice, Mercy, Truth, Faith, and all manner of Vertue, both Morall, and Intellectuall, by doctrine, example, and by severall occasions, naturall, and ordinary.