Secondly, that no Devil, Angel, or other created Spirit, can do a
Miracle. For it must either be by vertue of some naturall science, or
by Incantation, that is, vertue of words. For if the Inchanters do it
by their own power independent, there is some power that proceedeth not
from God; which all men deny: and if they doe it by power given them,
then is the work not from the immediate hand of God, but naturall, and
consequently no Miracle.
There be some texts of Scripture, that seem to attribute the power of
working wonders (equall to some of those immediate Miracles, wrought
by God himself,) to certain Arts of Magick, and Incantation. As for
example, when we read that after the Rod of Moses being cast on the
ground became a Serpent, (Exod. 7. 11.) "the Magicians of Egypt did the
like by their Enchantments;" and that after Moses had turned the waters
of the Egyptian Streams, Rivers, Ponds, and Pooles of water into blood,
(Exod. 7. 22.) "the Magicians of Egypt did so likewise, with their
Enchantments;" and that after Moses had by the power of God brought
frogs upon the land, (Exod. 8. 7.) "the Magicians also did so with their
Enchantments, and brought up frogs upon the land of Egypt;" will not a
man be apt to attribute Miracles to Enchantments; that is to say, to the
efficacy of the sound of Words; and think the same very well proved out
of this, and other such places? and yet there is no place of Scripture,
that telleth us what on Enchantment is. If therefore Enchantment be not,
as many think it, a working of strange effects by spells, and words;
but Imposture, and delusion, wrought by ordinary means; and so far
from supernaturall, as the Impostors need not the study so much as of
naturall causes, but the ordinary ignorance, stupidity, and superstition
of mankind, to doe them; those texts that seem to countenance the power
of Magick, Witchcraft, and Enchantment, must needs have another sense,
than at first sight they seem to bear.
That Men Are Apt To Be Deceived By False Miracles
For it is evident enough, that Words have no effect, but on those
that understand them; and then they have no other, but to signifie the
intentions, or passions of them that speak; and thereby produce, hope,
fear, or other passions, or conceptions in the hearer. Therefore when a
Rod seemeth a Serpent, or the Water Bloud, or any other Miracle seemeth
done by Enchantment; if it be not to the edification of Gods people,
not the Rod, nor the Water, nor any other thing is enchanted; that is
to say, wrought upon by the Words, but the Spectator. So that all the
Miracle consisteth in this, that the Enchanter has deceived a man; which
is no Miracle, but a very easie matter to doe.