Robert Orange: Being a Continuation of the History of Robert Orange
Thomas Hobbes · en
Brilliant sunlight lit up the grey spires and threatening pinnacles of
St. Malo. The back of the ancient fortress was hidden in white mist, but
the houses which rose above the battlements facing the harbour, and the
shops and little taverns near the quay, shone out in brightness, their
windows glittering under the sky where straying clouds, driven by the
wind, were melting, as they fled, into the all-encompassing blue ether.
Some pigeons and wild gulls circled above the earthworks, darting down,
at times, between the massive oak piles which, forced deep into the
sand, were covered with shining seaweed. The piercing note of the
military bugle, the crack of the cabmen's long whips, the clatter of
wooden shoes, and the Angelus bells then chiming, made up a volume of
sound which fell on Robert's ears with all the poignant strangeness of
an old song heard again after many years. A hundred memories flocked
into his mind at the first distant view of that familiar scene: memories
of his boyhood, its errors, its visions, its ambitions; his revolt
against nature as he understood it, and his desire to keep his heart
and soul and senses for the service of God, and the custody of his own
ideals. The very centre of his thoughts was here: here he had found the
first beginnings of his faith and love. How often he had walked alone
upon those ramparts with his New Testament and the _Morte d'Arthur_,
striving, in the fervour of romantic sentiment, to combine the standards
of knightly chivalry with the austere counsels of the gospel. The
divinity of Christ is the object of eternal contemplations, and at every
age--not of the world only, but of the individual--His Humanity, under
our fresh knowledge, demands a different study and a fuller
understanding. What changes, therefore, experience and suffering had
wrought in those early, untried speculations! The ideals remained, but
they made for swords, not peace; the sweetness of the dream had become
an inflexible law of conscience; the doctrine of a transcendent disdain
of this world, accepted in solitude by the obscure youth brought up in a
provincial town, had exacted its tax to the uttermost farthing from the
man who struggled now with the rich and powerful in a great city of the
great universe of affairs.... He thought of his dead godmother, Madame
Bertin, with her still, pale face and beautiful hands--a cold, blameless
woman who had treated him kindly and misunderstood him always. She had
been his father's friend; she had loved him, in her own stern, silent
fashion, for his father's sake. O, if she might only know now how much
he treasured every impression he had formed of her strong character!
She had given him all the tenderness she had, and all the motherly
influence his childhood had received. What might his life have been
without that early association with a noble if somewhat restricted
nature? But these and similar thoughts, while they went deep, passed