The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Thomas Hobbes · en
uniform motions in C H and H P will be described uniformly the strait
line P C. Seeing therefore the two strait lines A P and P C are
described in the time A E with the same increase of impetus, wherewith
the crooked line A B O C is described in the same time A E, that is,
seeing the line A P C and the line A B O C are transmitted by the same
body in the same time and with equal velocities, the lines themselves
are equal; which was to be demonstrated.
By the same method (if any of the semiparabolasters in the table of art.
3 of the precedent chapter be exhibited) may be found a strait line
equal to the crooked line thereof, namely, by dividing the diameter into
two equal parts, and proceeding as before. Yet no man hitherto hath
compared any crooked with any strait line, though many geometricians of
every age have endeavoured it. But the cause, why they have not done it,
may be this, that there being in Euclid no definition of equality, nor
any mark by which to judge of it besides congruity (which is the 8th
axiom of the first Book of his Elements) a thing of no use at all in the
comparing of strait and crooked; and others after Euclid (except
Archimedes and Apollonius, and in our time Bonaventura) thinking the
industry of the ancients had reached to all that was to be done in
geometry, thought also, that all that could be propounded was either to
be deduced from what they had written, or else that it was not at all to
be done: it was therefore disputed by some of those ancients themselves,
whether there might be any equality at all between crooked and strait
lines; which question Archimedes, who assumed that some strait line was
equal to the circumference of a circle, seems to have despised, as he
had reason. And there is a late writer that granteth that between a
strait and a crooked line there is equality; but now, says he, since the
fall of Adam, without the special assistance of Divine Grace it is not
to be found.
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[Illustration:
_Vol. 1. Lat. & Eng._
C. XVIII.
_Fig. 1-2_
]
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CHAPTER XIX.
OF ANGLES OF INCIDENCE AND REFLECTION,
EQUAL BY SUPPOSITION.