The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Thomas Hobbes · en
And I shall now show that the fluid parts may, in like manner, by the
same fermentation, be drawn out from the internal to the external parts
of our bodies. For seeing that wheresoever the fluid medium is
contiguous to the body of any living creature, there the parts of that
medium are, by perpetual change of place, separated from one another;
the contiguous parts of the living creature must, of necessity,
endeavour to enter into the spaces of the separated parts. For otherwise
those parts, supposing there is no vacuum, would have no place to go
into. And therefore that, which is most fluid and separable in the parts
of the living creature which are contiguous to the medium, will go first
out; and into the place thereof will succeed such other parts as can
most easily transpire through the pores of the skin. And from hence it
is necessary that the rest of the parts, which are not separated, must
altogether be moved outwards, for the keeping of all places full. But
this motion outwards of all parts together must, of necessity, press
those parts of the ambient air which are ready to leave their places;
and therefore all the parts of the body, endeavouring at once that way,
make the body swell. Wherefore a possible cause is given of heat from
the sun; which was to be done.
[Sidenote: The generation of fire from the sun.]
4. We have now seen how light and heat are generated; heat by the simple
motion of the medium, making the parts perpetually change places with
one another; and light by this, that by the same simple motion action is
propagated in a strait line. But when a body hath its parts so moved,
that it sensibly both heats and shines at the same time, then it is that
we say fire is generated.
Now by fire I do not understand a body distinct from matter combustible
or glowing, as wood or iron, but the matter itself, not simply and
always, but then only when it shineth and heateth. He, therefore, that
renders a cause possible and agreeable to the rest of the phenomena,
namely, whence, and from what action, both the _shining_ and _heating_
proceed, may be thought to have given a possible cause of the generation
of _fire_.