The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Thomas Hobbes · en
And because they are essential and inseparable rights, it follows
necessarily, that in whatsoever words any of them seem to be granted
away, yet if the sovereign power itself be not in direct terms
renounced, and the name of sovereign no more given by the grantees to
him that grants them, the grant is void: for when he has granted all he
can, if we grant back the sovereignty, all is restored, as inseparably
annexed thereunto.
[Sidenote: The power and honour of subjects vanisheth in the presence of
the power sovereign.]
This great authority being indivisible, and inseparably annexed to the
sovereignty, there is little ground for the opinion of them, that say of
sovereign kings, though they be _singulis majores_, of greater power
than every one of their subjects, yet they be _universis minores_, of
less power than them all together. For if by _all together_, they mean
not the collective body as one person, then _all together_, and _every
one_, signify the same; and the speech is absurd. But if by _all
together_, they understand them as one person, which person the
sovereign bears, then the power of all together, is the same with the
sovereign’s power; and so again the speech is absurd: which absurdity
they see well enough, when the sovereignty is in an assembly of the
people; but in a monarch they see it not; and yet the power of
sovereignty is the same in whomsoever it be placed.
And as the power, so also the honour of the sovereign, ought to be
greater, than that of any, or all the subjects. For in the sovereignty
is the fountain of honour. The dignities of lord, earl, duke, and prince
are his creatures. As in the presence of the master, the servants are
equal, and without any honour at all; so are the subjects, in the
presence of the sovereign. And though they shine some more, some less,
when they are out of his sight; yet in his presence, they shine no more
than the stars in the presence of the sun.
[Sidenote: Sovereign power not so hurtful as the want of it, and the
hurt proceeds for the greatest part from not submitting
readily to a less.]