The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
TO THE
SOBER AND DISCREET READER.
It made St. Chrysostom tremble whenever he reflected on the
proportion, which those that went the _narrow_ way, bore to those
which marched in the _broad_, how _many_ were the called, and how
_few_ the chosen, how many they were that were created for and in a
capacity of eternal beatitude, and how few attained it. This
consideration certainly would make a man look upon the Holy
Scriptures, among Christians, as the greatest indulgence of heaven,
being all the directions it hath been pleased to afford poor _man_
in so difficult a journey as that of his eternal bliss or misery.
But when a man cometh to look into those transcendant writings, he
finds them to be the works of a sort of innocent harmless men, that
had little acquaintance or familiarity with the world, and
consequently not much interested in the troubles and quarrels of
several countries; that though they are all but necessary, yet were
they written occasionally, rather than out of design; and lastly,
that their main business is, to abstract man from this world, and to
persuade him to prefer the bare hope of what he can neither _see_,
_hear_, nor _conceive_, before all the present enjoyments this world
can afford. This begat a reverence and esteem to them in all those
who endeavour to work out their salvation out of them. But if a man,
not weighing them in themselves, shall consider the practices of
those, who pretend to be the interpreters of them, and to make them
fit meat for the people; how that instead of renouncing the world,
they endeavour to raise themselves into the greatest promotions,
leisure, and luxury; that they make them the decoys of the people,
to carry on designs and intrigues of state, and study the enjoyments
of this world more than any other people: he will find some grounds
to conclude, the practices of such men to be the greatest
disturbance, burden, and vexation of the Christian part of the
world. The complaint is as true as sad; instead of acquainting the
credulous vulgar, with the main end of their functions, and the
great business of their embassy, what a great measure of felicity is
prepared for them, and how easily it may be forfeited; they involve
their consciences in the briars of a thousand needless scruples,
they spin out volumes out of half sentences, nay, out of points and
accents, and raise endless controversies about things, (were men
free from passion and prejudice), in themselves clear enough: and
when they have canvassed their questions, till they are weary
themselves, and have wearied hearers and readers, and all they have
to do with, every one sits down under his own vine, and hugs his own
apprehensions; so that after all their pains, bandings, and
implacable adhesion to parties, the inconvenience remains still, and
we as far from any solid conviction, as at first setting out.