The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
him bodily_, (Greek σωματικῶς), _id est_ θεϊκῶς, _id est, realiter_.
So there is one Father for corporality, and that God was in Christ
in such manner as body is in body. Again, there were in the
primitive church a sort of heretics who maintained that Jesus Christ
had not a true real body, but was only a phantasm or spright, such
as the Latins call _spectra_. Against the head of this sect, whose
name I think was Apelles, Tertullian wrote a book, now extant
amongst his other works, intituled _De Carne Christi_; wherein after
he had spoken of the nature of phantasms, and showed that they had
nothing of reality in them, he concludeth with these words,
“whatsoever is not _body_, is _nothing_.” So here is on my side a
plain text of Scripture, and two ancient and learned Fathers. Nor
was this doctrine of Tertullian condemned in the Council of Nice;
but the division of the divine substance into God the Father, God
the Son, and God the Holy Ghost. For these words, _God has no
parts_, were added, for explication of the word _consubstantial_, at
the request of the dissenting Fathers, and are further explained
both in Athanasius his creed, in these words, _not three Gods but
one God_, and by the constant attribute ever since of the
_individual_ Trinity. The same words nevertheless do condemn the
Anthropomorphites also; for though there appeared no Christians that
professed that God had an organical body, and consequently that the
persons were three individuals, yet the Gentiles were all
Anthropomorphites, and there condemned by these words, _God has no
parts_.
And thus I have answered his accusation concerning the eternity and
existence of the Divine substance, and made it appear that in truth,
the question between us, is whether God be a phantasm (_id est_, an
idol of the fancy, which St. Paul saith is nothing) or a corporeal
spirit, that is to say, something that has magnitude.
In this place I think it not amiss, leaving for a little while this
theological dispute, to examine the signification of those words
which have occasioned so much diversity of opinion in this kind of
doctrine.