The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
Are _the civil laws the rules of good and bad, just and unjust,
honest and dishonest_? And what, I pray you, are the rules of the
civil law itself? Even the law of God and Nature. If the civil laws
swerve from these more authentic laws, they are Lesbian rules. _What
the lawgiver commands is to be accounted good, what he forbids,
bad._ This was just the garb of the Athenian sophisters, as they are
described by Plato. Whatsoever pleased the great beast, the
multitude, they call holy, and just, and good. And whatsoever the
great beast disliked, they called evil, unjust, profane. But he is
not yet arrived at the height of his flattery. _Lawful kings make
those things, which they command, just by commanding them._ At other
times, when he is in his right wits, he talketh of sufferings, and
_expecting their reward in heaven. And going to Christ by martyrdom.
And if he had the fortitude to suffer death he should do better._
But I fear all this was but said in jest. How should they expect
their reward in heaven, if his doctrine be true, _that there is no
reward in heaven_? Or how should they be martyrs, if his doctrine be
true, that _none can be martyrs, but those who conversed with Christ
upon earth_? He addeth, _before empires were, just and unjust were
not_. Nothing could be written more false in his sense, more
dishonourable to God, more inglorious to the human nature; than that
God should create man, and leave him presently without any rules, to
his own ordering of himself, as the ostrich leaveth her eggs in the
sand. But in truth there have been empires in the world ever since
Adam. And Adam had a law written in his heart by the finger of God,
before there was any civil law. Thus they do endeavour to make
goodness, and justice, and honesty, and conscience, and God himself,
to be empty names, without any reality, which signify nothing,
further than they conduce to a man’s interest. Otherwise he would
not, he could not, say, that _every action as it is invested with
its circumstances, is indifferent in its own nature_.