After this part of the creed was thus established, there arose presently many new heresies, partly about the interpretation of it, and partly about the Holy Ghost, of which the Nicene Council had not determined. Concerning the part established, there arose disputes about the nature of Christ, and the word _hypostasis_, _id est_, substance; for of persons there was yet no mention made, the creed being written in Greek, in which language there is no word that answereth to the Latin word _persona_. And the union, as the Fathers called it, of the human and Divine nature in Christ, _hypostatical_, caused Eutyches, and after him Dioscorus, to affirm, there was but one nature in Christ; thinking that whensoever two things are united, they are one: and this was condemned as Arianism in the Councils of Constantinople and Ephesus. Others, because they thought two living and rational substances, such as are God and man, must needs be also two _hypostases_, maintained that Christ had two _hypostases_: but these were two heresies condemned together. Then concerning the Holy Ghost, Nestorius Bishop of Constantinople, and some others, denied the divinity thereof. And whereas about seventy years before the Nicene Council, there had been holden a provincial Council at Carthage, wherein it was decreed, that those Christians which in the persecutions had denied the faith of Christ, should not be received again into the church unless they were again baptized: this also was condemned, though the President in that Council was that most sincere and pious Christian, Cyprian. And at last the creed was made up entire as we have it, in the Chalcedonian Council, by addition of these words: AND I BELIEVE IN THE HOLY GHOST, THE LORD AND GIVER OF LIFE, WHO PROCEEDETH FROM THE FATHER AND THE SON. WHO WITH THE FATHER AND THE SON TOGETHER IS WORSHIPPED AND GLORIFIED. WHO SPAKE BY THE PROPHETS. AND I BELIEVE ONE CATHOLIC AND APOSTOLIC CHURCH. I ACKNOWLEDGE ONE BAPTISM FOR THE REMISSION OF SINS. AND I LOOK FOR THE RESURRECTION OF THE DEAD, AND THE LIFE OF THE WORLD TO COME. In this addition are condemned, first the Nestorians and others, in these words: WHO WITH THE FATHER AND THE SON TOGETHER IS WORSHIPPED AND GLORIFIED: and secondly, the doctrine of the Council of Carthage, in these words: I BELIEVE ONE BAPTISM FOR THE REMISSION OF SINS. For one baptism is not there put as opposite to several sorts or manners of baptism, but to the iteration of it. St. Cyprian was a better Christian than to allow any baptism that was not in the name of the Father, Son, and Holy Ghost. In the general confession of faith contained in the creed called the Nicene Creed, there is no mention of _hypostasis_, nor of hypostatical union, nor of corporeal, nor of incorporeal, nor of parts; the understanding of which words being not required of the vulgar, but only of the pastors, whose disagreement else might trouble the church; nor were such points necessary to salvation, but