The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
But in the fifth year of the next king, which was Richard
the Second, there passed an act of parliament to this effect: that
sheriffs and some others should have commissions to apprehend such
as were certified by the prelates to be preachers of heresy, their
fautors, maintainers, and abettors, and to hold them in strong
prison, till they should justify themselves, according to the law of
holy church. So that hitherto there was no law in England, by which
a heretic could be put to death, or otherways punished, than by
imprisoning him till he was reconciled to the church. After this, in
the next king’s reign, which was Henry the Fourth, son of John of
Gaunt, by whom Wickliff had been favoured, _and who in his aspiring
to the crown had needed the good will of the bishops_, was made a
law, in the second year of his reign, wherein it was enacted, that
every ordinary may convene before him, and imprison any person
suspected of heresy; and that an obstinate heretic shall be burnt
before the people.
In the next king’s reign, which was Henry the Fifth, in his second
year, was made an act of parliament, wherein it is declared, that
the intent of heretics, called Lollards, was to subvert the
Christian faith, the law of God, the church, and the realm: and that
an heretic convict should forfeit all his fee-simple lands, goods,
and chattels, besides the punishment of burning. Again, in the
five-and-twentieth year of King Henry the Eighth, it was enacted,
that an heretic convict shall abjure his heresies, and refusing so
to do, or relapsing, shall be burnt in open place, for example of
others. This act was made after the putting down of the Pope’s
authority: and by this it appears, that King Henry the Eighth
intended no farther alteration in religion, than the recovering of
his own right ecclesiastical. But in the first year of his son, King
Edward the Sixth, was made an act, by which were repealed not only
this act, but also all former acts concerning doctrines, or matters
of religion; so that at this time there was no law at all for the
punishment of heretics.
Again, in the Parliament of the first and second year of Queen Mary,
this act of 1 Edward VI was not repealed, but made useless, by
reviving the statute of 25 Henry VIII, and freely putting it in
execution; insomuch as it was debated, whether or no they should
proceed upon that statute against the Lady Elizabeth, the Queen’s
sister.