(_g_) “Thirdly, whereas he saith, that ‘some sudden acts, proceeding from violent passions which surprise a man, are justly punished’; I grant they are so sometimes, but not for his reason, &c.” My reason was, “because he had time to deliberate from the instant that he knew the law, to the instant of his action, and ought to have deliberated”, that therefore he may be justly punished. The Bishop grants they are justly punished, and his reason is, “because they were virtually deliberated of”, or, “because it is our fault they were not actually deliberated of”. How a man does deliberate, and yet not actually deliberate, I understand not. If virtual deliberation be not actual deliberation, it is no deliberation. But he calleth virtual deliberation, that which ought to have been, and was not; and says the same that he condemns in me. And his other reason, namely, because it is our fault that we deliberated not, is the same that I said, that we ought to have deliberated, and did not. So that his reprehension here, is a reprehension of himself, proceeding from that the custom of School-language hath made him forget the language of his country. And to that which he adds, “that a necessary act is never a fault, nor justly punishable, when the necessity is inevitably imposed upon us by extrinsical causes”, I have sufficiently answered before in diverse places; shewing that a fault may be necessary from extrinsical causes, and yet voluntary; and that voluntary faults are justly punishable.