_A._ According to whose interpretation was it received by the bishops and the rest of the loyal party, but their own? He puts for another duty, obedience and submission to God’s will. Did any of them, nay, did any man living, do any thing, at any time, against God’s will? _B._ By God’s will, I suppose, he means there his revealed will, that is to say, his commandments, which I am sure they did most horribly break, both by their preaching and otherwise. _A._ As for their own actions, there is no doubt but all men are guilty enough, if God deal severely with them, to be damned. And for their preaching, they will say, they thought it agreeable to God’s revealed will in the Scriptures. If they thought it so, it was not disobedience, but error. And how can any man prove they thought otherwise? _B._ Hypocrisy hath this great prerogative above other sins, that it cannot be accused. _A._ Another duty he sets down is, to honour Him in his house (that is, the Church), in his possessions, in his day, in his word and sacraments. _B._ They perform this duty as well, I think, as any other ministers, I mean the loyal party; and the Presbyterians have always had an equal care to have God’s house free from profanation; to have tithes duly paid, and offerings accepted; to have the sabbath day kept holy, the word preached, and the Lord’s supper and baptism duly administered. But is not keeping of the feasts and fasts, one of those duties that belong to the honour of God? If it be, the Presbyterians fail in that. _A._ Why so? They kept some holidays, and they had fasts amongst themselves, though not upon the same days that the Church ordains, but when they thought fit; as when it pleased God to give the King any notable victory. And they governed themselves in this point by the Holy Scripture, as they pretend to believe. And who can prove they do not believe so? _B._ Let us pass over all other duties, and come to that duty which we owe to the King, and consider whether the doctrine taught by those divines which adhered to the King, be such in that point, as may justify the Presbyterians, that incited the people to rebellion. For that is the thing you call in question.