Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East — David Hume — John Shaqi
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
David Hume · en
Aliabad contained, I suppose, some fifty houses, all of which were
occupied by Moslems of rather a fanatical type. It was surrounded on
all sides by mountains and hills, and this gave it a rather shut-in
feeling at times. After sunset, too, it was very chilly and damp, as
there were so many gardens lying under water at that time, this being
the usual method of irrigation. I wanted to make the acquaintance of
the village women, so I let it be known that I should generally be
in the garden during the morning, and should welcome all who came
to see me. In this way I saw most of the women, but they were not
very responsive on the whole. It was here, sitting in the garden one
morning, that I tried to learn from them how to "tell the beads"
according to the Moslem method, but I found it too intricate and
difficult. I managed, however, to master one very simple method of
trying the beads for good or ill fortune. This was as follows: holding
the rosary before you in both hands, you separate a certain number of
the beads; then, closing your eyes, you "tell" them, repeating the
mystic words "Adam, Eve, Satan," until the last bead is reached. If
this happens to be "Adam," the luck is sure to be of the best; if
"Eve," the result is neutral, and the beads must be counted again;
while "Satan" indicates the worst of fortune, and would absolutely
prevent any one from undertaking any contemplated action.
It was no uncommon sight to see the women counting their beads and
mumbling to themselves, "Adam, Hava, Shaitan (Adam, Eve, Satan), Adam,
Hava, Shaitan," before making up their minds as to whether they should
drink their medicine or not. Or perhaps some patient has been advised
an operation, and he is trying his beads to see whether the doctor's
advice is to be taken or not. It is a strange thing that, when they
very badly want to do a thing, they can generally make it come to
"Adam," or else they keep on repeating the words till it does come
to the lucky name, and then they are happy.
When we had been in Aliabad some days the prince-governor of Yezd
brought his "anderoon" to the same village. Of course there was no
accommodation for them in the village, so they erected a town for
themselves. It sprang up in one night, and looked in the morning as
if a large company of soldiers had suddenly come along and fixed their
camp. The ladies' quarters consisted of about twenty large tents, and
were enclosed by a huge canvas wall, quite shutting them off from the
outside world. The prince had his reception tents and others outside
the wall, but quite near to it.