Hume's Political Discourses — David Hume — John Shaqi
Hume's Political Discourses
David Hume · en
But industry, knowledge, and humanity are not advantageous in private
life alone; they diffuse their beneficial influence on the public,
and render the government as great and flourishing as they make
individuals happy and prosperous. The increase and consumption of all
the commodities which serve to the ornament and pleasure of life are
advantageous to society, because at the same time that they multiply
those innocent gratifications to individuals, they are a kind of
storehouse of labour, which, in the exigencies of state, may be turned
to the public service. In a nation where there is no demand for such
superfluities men sink into indolence, lose all the enjoyment of life,
and are useless to the public, which cannot maintain nor support its
fleets and armies from the industries of such slothful members.
The bounds of all the European kingdoms are at present pretty near the
same they were two hundred years ago; but what a difference is there
in the power and grandeur of those kingdoms! Which can be ascribed to
nothing but the increase of art and industry. When Charles VIII. of
France invaded Italy, he carried with him about 20,000 men; and yet
this armament so exhausted the nation, as we learn from Guicciardin,
that for some years it was not able to make so great an effort.
The late King of France, in time of war, kept in pay above 400,000
men,[10] though from Mazarin’s death to his own he was engaged in a
course of wars that lasted near thirty years.
This industry is much promoted by the knowledge inseparable from the
ages of art and refinement; as, on the other hand, this knowledge
enables the public to make the best advantage of the industry of its
subjects. Laws, order, police, discipline—these can never be carried
to any degree of perfection before human reason has refined itself by
exercise, and by an application to the more vulgar arts, at least, of
commerce and manufactures. Can we expect that a government will be
well modelled by a people who know not how to make a spinning-wheel,
or to employ a loom to advantage? Not to mention that all ignorant
ages are infested with superstition, which throws the government
off its bias, and disturbs men in the pursuit of their interest and
happiness.