He was, for a considerable period, a member of Parliament, and among other offices held that of treasurer of the navy.[321:1] In lighter literature he is known as the author of some pretty pieces of poetry, among which, the popular song of "My Sheep I neglected," is well esteemed by the admirers of pastoral lyrics. His acquirements as a scholar and philosopher are amply attested by his correspondence with Hume. HUME _to_ GILBERT ELLIOT _of Minto_. "_Ninewells, near Berwick, 10th February, 1751._ "DEAR SIR,--About six weeks ago, I gave our friend, Jack Stuart, the trouble of delivering you a letter, and some papers enclosed, which I was desirous to submit to your criticism and examination. I say not this by way of compliment and ceremonial, but seriously and in good earnest: it is pretty usual for people to be pleased with their own performance, especially in the heat of composition; but I have scarcely wrote any thing more whimsical, or whose merit I am more diffident of. "But, in sending in these papers, I am afraid that I have not taken the best step towards conveying them to your hand. I should also have wrote you to ask for them, otherwise, perhaps, our friend may wear them out in his pocket, and forget the delivery of them: be so good, therefore, as to desire them from him, and having read them at your leisure, return them to him in a packet, and he will send them to me by the carrier. You would easily observe what I mentioned to you, that they had a reference to some other work, and were not complete in themselves: but, with this allowance, are they tolerable?"[322:1] The paper to which the following letter refers, was published as an appendix to the "Inquiry concerning the Principles of Morals," to be shortly noticed, and was simply termed, "A Dialogue." It is, perhaps, more imaginative than any other of Hume's works, "The Epicurean" not excepted. It draws startling contrasts, by taking from ancient and modern times, two communities of men strikingly opposed to each other in habits, and describing those of the one in the social language of the other. In this manner, it gives an account of the vices of the Greeks, in the manner in which they would be described by a modern fashionable Englishman, seeking pleasure and companionship in Greece, as it was in the days of Alcibiades. This method of exhibiting national manners through the magnifying glass of national prejudices, has, in later times, been frequently adopted,[322:2] and, perhaps, owes its popularity to the success with which it was exhibited in Montesquieu's "Lettres Persanes," and Goldsmith's "Citizen of the World." GILBERT ELLIOT _of Minto, to_ HUME. _February, 1751._