2. An adverb is a word adhering mast com_m_onlie w_i_th a verb with one face in al moodes, tymes, nu_m_beres and persones; as, I leve hardlie, thou leves hardlie; I did leve hardlie; I have leved hardlie; I had leved hardlie; I wil leave hardlie; leve he hardlie; God forbid he leve hardlie. 3. Our men confoundes adverbes of place, q_uhi_lk the south distinguishes as wel as the latin, and therfoer let us not shame to learne. 4. They use quher, heer, ther, for the place in q_uhi_lk; quhence, hence, thence, for the place from quhilk; quhither, hither, thither, for the place to q_uhi_lk; as, quher dwel you? quhence cum you? quhither goe you? 5. They also distinguish wel in, into, and unto: in, they use with the place quher; into, with the thing quhither; and unto, for how far; as, our father, q_uhi_lk art in heavin, admit us into heavin, and lift us from the earth unto heavin. 6. Heer, becaus sum nounes incurre into adverbes, let us alsoe noat their differences. 7. First no and not. Noe is a noun, nullus in latin, and in our tongue alwayes precedes the substantive quhilk it nulleth; as, noe man, noe angle, noe god. 8. Not is an adverb, non in latin, and in our tong followes the verb that it nulleth; as, heer not, grant not; I heer not, I grant not; I wil not heer, I wil not grant. 9. Ane, in our idiom, and an. Ane is a noun of nu_m_ber, in latin unus; an a particule of determination preceding a voual, as we have said cap. 3, sect. 4. 10. Thee and the. Thee is the accusative of thou; as, thou loves God, and God loves thee. The is the determined not of a noun, of q_uhi_lk we spak cap. 3, sect. 3. OF THE CONJUNCTION. Cap. 12. 1. Conjunction is a word impersonal serving to cople diverse senses. And of it ther be tuoe sortes, the one enu_n_ciative, and the other ratiocinative. 2. The conjunction enunciative copies the partes of a period, and are copulative, as and; connexive, as if; disjunctive, as or; or discretive, as howbe it. 3. The ratiocinative coples the partes of a ratiocination, and it either inferres the conclusion or the reason. 4. Therfoer inferres the conclusion; as, noe man can keep the law in thought, word, and deed: and therfoer noe man befoer the judg of the hart, word, and deed, can be justifyed be the law. 5. Because inferres the reason; as, I wil spew the out, because thou art nether hoat nor cald. OF DISTINCTIONES. Cap. 13. 1. A distinction is quherbe sentences are distinguished in wryting and reading. And this is perfect or imperfect. 2. A perfect distinction closes a perfect sense, and is marked with a round punct, thus . or a tailed punct, thus ? 3. The round punct concludes an assertion; as, if Abraham was justifyed be workes, he had quherof to glorie. 4. The tailed punct concludes an interrogation; as, sal we, quha are dead to syn, leve to it?