For sublime things, he says, must needs be spoken, but they are spoken everywhere, lest “hearing they should not hear and seeing they should see not.”[80] For if, he says, the sublime things were not spoken, the cosmos could not have been framed. These are the three ponderous words: Caulacau, Saulasau, Zeesar.[81] Caulacau the one on high, [Sidenote: p. 159.] Adamas, Saulasau, the mortal nature below, Zeesar the Jordan which flows back on its source. This is, he says, the masculo-feminine Man who is in all things, whom the ignorant call the triple-bodied Geryon--as if Geryon were “flowing from Earth”[82]--and the Greeks usually “the heavenly horn of Mên”[83] because he has mingled and compounded all things with all. “For all things, he says, were made through him and apart from him not one thing was made. That which was in him is life.”[84] This, he says is the life, the unspeakable family of perfect men which was not known to the former generation. But the “nothing” which came into being apart from him is the world of form; for it came without him by the 3rd and 4th.[85] This, he says, is the cup Condy in which the king drinking, divineth. This, he says, is that which was hidden among the fair grains of Benjamin. And the Greeks also say the same with raving lips:-- “Bring water, bring wine, O boy Intoxicate me, plunge me into sleep. The cup tells me [Sidenote: p. 160.] What I must become.”[86]-- (_Anacreon_, XXVI, 25, 26.) It was enough, he says, that only this should be known to men that Anacreon’s cup spoke mutely an unspeakable mystery. For mute, he says, was Anacreon’s cup which says Anacreon, tells him with mute speech what he must become, that is spiritual not fleshly, if he hears the hidden mystery in silence. And this is the water in those fair nuptials which Jesus changed by making wine. This, he says, is the mighty and true beginning of the signs which Jesus did in Cana in Galilee and made known the kingdom of the heavens. This, he says, is the kingdom of the heavens within us, as a treasure as the leaven hidden within three measures of meal.[87]