Philosophumena; or, The refutation of all heresies, Volume I
David Hume · en
the birth of those falling under consideration, to inquire whether
they take it from the deposition of the seed and its conception or
from the bringing forth. And if we should attempt to take it from the
conception, the accurate account of this is hard to grasp, the time
being short and naturally so. For we cannot say whether conception
takes place simultaneously with the transfer of the seed or not. For
this may happen as quick as thought, as the tallow put into heated
pots sticks fast at once, or it may take place after some time.[19]
For there being a distance from the mouth of the womb to the other
extremity, where conceptions are said by doctors to take place, it
is natural that nature depositing the seed should take some time to
accomplish this distance. Therefore the Chaldæans being ignorant of
the exact length of time will never discover exactly the time of
conception, the seed being sometimes [Sidenote: p. 58.] shot straight
forward and falling in those places of the womb fitted by nature for
conception, and sometimes falling broadcast to be only brought into
place by the power of the womb itself. And it cannot be known when the
first of these things happens and when the second, nor how much time is
spent in one sort of conception and how much in the other. But if we
are ignorant of these things, the accurate discovery of the nature of
the conception vanishes.[20] Nor if, as some physiologists say, seed
being first seethed and altered in the womb then goes forward to its
gaping vessels as the seeds of the earth go to the earth; why then,
those who do not know the length of time taken by this change will not
know either the moment of conception. And again, as women differ from
one another in energy and other causes of action in other parts of the
body, so do they differ in the energy of the womb, some conceiving
quicker and others slower. And this is not unexpected, since if we
compare them, they are seen now to be good conceivers and now not at
all so. This being so, it is impossible to say with exactness when the
seed deposited is secured, so that from this time the Chaldæans may
establish the horoscope[21] of the birth.