Philosophumena; or, The refutation of all heresies, Volume I
David Hume · en
7. That these things are not worthy of so much labour is thus proved
to the right-thinkers aforesaid, and to those who give no heed to the
inflated talk of the Chaldæans, who with assurance of indemnity make
kings to disappear [Sidenote: p. 66.] and incite private persons to
dare great deeds.[41] But if he who has given way to evil fails, he
who has been deceived does not become a teacher to all whose minds
the Chaldæans wish to lead endlessly astray by their failures. For
they constrain the minds of their pupils when they say that the same
configuration of the stars cannot occur otherwise than by the return
of the Great Year in 7777 years.[42] How then can human observation
agree[43] in so many ages upon one geniture? And this not once but many
times, since the destruction of the cosmos as some say will interrupt
the observation, or its gradual transformation will cause to disappear
entirely the continuity of historical tradition.[44]] The Chaldaic art
must be refuted by more arguments, although we have been recalling
it to memory on account of other matters and not for its own sake.
But since we have before said that we will omit none of the opinions
current among the Gentiles,[45] by reason of the many-voiced craft of
the heresies, let us see what they say also who have [Sidenote: p. 67.]
dared to speculate about magnitudes. Who, recognizing the variety of
the work of most of them, when another has been utterly deceived in a
different manner and has been yet held in high esteem, have dared to
say something yet more grandiose than he, so that they may be yet more
glorified by those who have already glorified their petty frauds. These
men postulate circles and triangular and square measures doubly and
triply.[46] There is much theory about this, but it is not necessary
for what lies before us.