Philosophumena; or, The refutation of all heresies, Volume II — David Hume — John Shaqi
Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
19. But there are others also very heretical by nature, Phrygians by
race, who have fallen away after being deceived [Sidenote: p. 420.]
by certain women, Priscilla and Maximilla by name, whom they imagine
to be prophetesses. Into these they say the Spirit Paraclete has
entered and they likewise glorify [even] above these one Montanus as a
prophet. Having endless books of their own, they are not judging what
is said in them according to reason, nor giving heed to those capable
of judgment; but, carried along heedlessly by the faith that they have
in them, imagine that they learn more through them than from the Law,
the Prophets, and the Gospels. They glorify these wenches[78] above
Apostles and every grace,[79] since some of them dare to say that there
are those among them who have become greater than Christ. They confess
that God is the Father of the universals, and the creator of all things
in the same way as [does] the Church, and also [confess] whatever the
Gospel testifies concerning Christ. But they innovate in the matter
of feasts and fasts and the eating of vegetable food and roots,[80]
thinking that they have learned this from the women. And some of them,
agreeing with the heresy of the Noetians, say that the Father is the
Son, and that He by being born, underwent [Sidenote: p. 421.] both
suffering and death. Concerning these, I shall later explain more
minutely; for to many their heresy has become the starting-point of
evils. We judge then that what has been said is sufficient, we having
proved briefly to all that their many absurd books and attempts are
feeble and not worth consideration, whereto those of sound mind need
pay no heed.[81]
7. _Encratites._