Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
Only the Word of this [God] is from Him. Wherefore He also is God,
being the substance of God. But the world is from nothing. Wherefore it
is not God and it will be dissolved[100] when the Creator wills. But
God who created makes nothing evil; but he creates it fair and good.
For He who creates is good. But man when he came into being was an
animal with free-will,[101] not having a ruling mind, nor dominating
all things by reflection and authority and power, but a slave[102]
and full of all contrary [desires].[103] Who, in that he is free to
choose produces evil, which when it is completed by accident is nothing
unless thou dost make [it].[104] For it is by the thinking and willing
something [Sidenote: p. 519.] evil, that it is named evil; which was
not from the beginning, but came into being later. [And] as man was
free to choose, a Law was laid down by God, not vainly. For if man were
not free to will or not to will, what need of a Law?[105] For the Law
is not decreed for a dumb beast, but a bridle and a whip; but to man
was appointed a commandment and a penalty in respect of what he was to
do and not to do. And [the] Law as to this was laid down of old through
righteous men. Nearer to our own times, a Law full of majesty and
justice was laid down through the Moses aforesaid, a steadfast man and
one who loved God.
All these things, the Word of God directs, the First-born Son of
[the] Father, the light-bringing voice before dawn.[106] Thereafter
there came into being righteous men who loved God. These were called
prophets from their showing beforehand the things to come.[107] To whom
word came not at one season [only], but through all generations the
utterances of things foretold was most clearly brought forward.[108]
[Sidenote: p. 520.] Nor did they merely give an answer to those present
there at the time, but through several generations also the things to
come were foreshadowed. [And this] because speaking of things past
they recalled them to mankind; but by showing what was then happening
they put away carelessness, and by foretelling the future have made
every one of us fearful by the sight of the fulfilment of prophecies
and the expectation of the future. Such is our faith, O all ye men who
are not persuaded by vain speeches, nor captured by sudden movings of
the heart, nor enchanted by plausible and eloquent words, but have not
been obdurate to words uttered by Divine power. And these things God
commanded [the] Word; and the Word speaking through [the prophets],
uttered them for the turning of man from disobedience and emancipating
him from the force of Fate, but calling him to liberty by his free
choice.[109]