[Footnote 75: Were these ἑτέροι λόγοι the treatise “On the All” which Hippolytus wrote?] [Footnote 76: As throughout the words in round brackets ( ) are supplied by Cruice. In this chapter they are mainly taken from Gen. xi., which see.] [Footnote 77: Καὰθ. In all these names I have used the spelling of the A. V. as being more familiar to the general reader than that of the LXX.] [Footnote 78: If Abraham did not beget Isaac until he had been twenty-five years in Canaan, the figures would be for Abraham twenty-five, for Isaac sixty, for Jacob eighty-seven, for Levi forty, for Kohath four. But this makes 216 at least.] [Footnote 79: So the fragment of the _Chronicon_ attributed to Hippolytus in Fabricius, S. Hippolyt. _Opera_, p. 50, which perhaps goes to show the authorship of the Summary.] [Footnote 80: φιλομαθέσιν.] [Footnote 81: ἐπὶ τούτων, that is reckoning from Noah to Eber.] [Footnote 82: Cruice would read 495 years.] [Footnote 83: ἐκτεθείμεθα. The phrase that he uses everywhere in the book for statements in _this_ work. See n. on previous page.] [Footnote 84: σοφία. This is in pursuance of Hippolytus’ favourite theory that philosophy was the source of all heresy.] [Footnote 85: ἀρξάντων. Macmahon translates “were born,” but I think the word is never used in that sense by Hippolytus.] [Footnote 86: ῥῆμα Θεοῦ. An unusual phrase here.] [Footnote 87: Gen. i, 23.] [Footnote 88: Reading γένους with the Codex instead of the γένος of Cruice.] [Footnote 89: Because these “God-fearing men” were before the Flood, and the others could only have descended from Shem, Ham or Japhet.] [Footnote 90: This seems to be the author’s meaning, but the reading is not very well settled. Cruice translates _qui non elegantibus verbis divina coluimus_, which Macmahon follows.] [Footnote 91: This is, of course, an allusion to the theories of the “Barbarians” on the Deity set out in Book IV. Cf. Vol. I, p. 104 _supra_.] [Footnote 92: It is curious that throughout this chapter he uses “spirit” as the fourth element instead of “air.” So Photius, quoting from the work “On the All,” which is attributed to Hippolytus.] [Footnote 93: This work is known to us by the list on the chair mentioned in the Introduction, and by a notice by Photius, who seems to have read the work under the name of Josephus. Cf. Salmon in _D. C. B._, s.n. “Hippolytus Romanus.”] [Footnote 94: This Λόγος ἐνδιάθετος which Philo distinguishes from the Λόγος προφορικός seems to have been a phrase first adopted into Christian theology by Theophilus of Antioch.] [Footnote 95: ἅμα.] [Footnote 96: τὸ κατὰ ἕν.] [Footnote 97: ὑπουργῇ.] [Footnote 98: Like most of the ancients, Hippolytus does not know that fish have sex.] [Footnote 99: Cf. Matt. xxv. 21, 23; Luke xix. 17.] [Footnote 100: ἐπιδέχεται λύσιν, “receives dissolution.”] [Footnote 101: αὐτεξούσιον, “his own authority”?] [Footnote 102: _i. e._ to his passions. See p. 178 _infra_.] [Footnote 103: πάντα ἔχον τὰ ἐναντία.]