[Footnote 104: So Cruice. Macmahon says, “which evil is not consummated except you actually commit some piece of wickedness,” But the reading is very uncertain.] [Footnote 105: τί καὶ νόμος ὡρίζετο, “why was the Law enacted?”] [Footnote 106: πρὸ ἑωσφόρου, “Before the Morning Star.” Cf. 2 Peter i. 18, 19.] [Footnote 107: διὰ τὸ προφαίνειν. The real derivation is from πρόφημι.] [Footnote 108: Cruice points out the likeness between this doctrine of the Word speaking through the Prophets, and that with which Origen begins his treatise, Περὶ Ἀρχῶν (I, § 1), that before the Incarnation “Christ, the Word of God, was in Moses and the prophets.” It was doubtless this, and the likeness between the theory of the origin of evil as given on pp. 518, 519 Cr. of our text, and that of Origen _in Joann_, II, 7, 8, which caused some commentator to write in the margin of the Codex, Ὠριγένης καὶ Ὠριγένους δόξα: “Origen and Origen’s opinions.” The words used in the two cases are too unlike to suggest any identity of authorship or conscious borrowing; but it is perfectly probable that Origen when in Rome communicated with Hippolytus as head of the Greek-speaking community there, and that they had many ideas in common. This would account at once for the likeness between the passages noted and for the confusion between Hippolytus and Origen as the author of the _Philosophumena_, while it throws new light on Origen’s condemnation for heresy.] [Footnote 109: ἑκουσίῳ προαιρέσει.] [Footnote 110: Reading with Cruice πεφυρακότα for the πεφορηκότα of Miller. Although Miller’s reading accords with the Scriptural “put on the old man,” the allusion is evidently to the φυράμα of a few lines lower down.] [Footnote 111: This is evidently an allusion to the extraordinary theory of Hippolytus’ master, Irenæus (Book II, c. 33, § 3, p. 331, Harvey), that Christ having suffered at 30 years old lived and taught after the Resurrection until He was “40 or 50,” thus “passing through every age.” Cf. _Forerunners_, II, p. 61 and note.] [Footnote 112: σκόπον, “arm” or “goal.”] [Footnote 113: φυράμα, lit., “dough” or plastic substance.] [Footnote 114: An allusion to the Word on the Cross.] [Footnote 115: περὶ τὸν Θεῖον.] [Footnote 116: It is curious that he does not call them Romans.] [Footnote 117: The Greek name for the province called by the Romans Africa.] [Footnote 118: He is here repeating the phrase used on p. 150, with which he begins this Book. Its repetition shows the continuity of this last and that it was all written at the same time and by the same author.] [Footnote 119: Ταρταρούχων ἀγγέλων κολαστῶν. Tartaruchian is a Coptic form. See Budge’s _Miscellaneous Texts of Upper Egypt_, 1915, p. 590.] [Footnote 120: ὁμιλητης Θεοῦ, Cr. _familiaris_, Macm., “companion of.”]