The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864 — David Hume — John Shaqi
The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864
David Hume · en
The change of name from "Free Soil" or "Liberty" to "Republican" in
1856 had very little significance. It was a matter of partisan policy
and nothing more. "Liberty" and "Free Soil," as party cognomens, had a
meaning, and were supposed to antagonize certain prejudices.
"Republican," at that juncture, meant nothing whatever. Besides, it
was sonorous; it was euphonious; it was palatable to weak political
stomachs. The ready acceptance of the new name by the Abolitionists
goes very far to contradict Mr. Roosevelt's accusation against them of
being regardless of the claims of political expediency.
The writer has shown, as he believes, that without the preparatory
work of the political Abolitionists there would have been no
Republican party. He will now go a step further. He believes that
without that preliminary service there would not only have been no
Republican party, but no Civil War in the interest of free soil, no
Emancipation Proclamation, no Thirteenth and Fourteenth Amendments to
the Federal Constitution. There might have been and probably would
have been considerable discussion, ending in a protest, more or less
"ringing," when slavery was permitted to overstep the line marked out
by the Missouri Compromise. There might even have been another
"settlement." But no such adjustment would have seriously impeded the
northward march of the triumphant Slave Power. Indeed, in that event
it is more than probable that ere this the legal representatives of
the late Robert Toombs, of Georgia, would, if so inclined, have made
good his boast of calling the roll of his slaves at the foot of Bunker
Hill monument.
So far we have dealt with Mr. Roosevelt's indictment of the
Abolitionists for abandoning the old pro-slavery political parties,
and undertaking to construct a new and better one. That, in his
judgment, was a political crime. But he charges them with another
manifestation of criminality which was much more serious. He accuses
them of hostility, to the Union, which was disloyalty and treason. The
evidence offered by him in support of his accusation was the
Anti-Unionist position taken by William Lloyd Garrison, who branded
the Union as a "league with hell," and some of his associates. But
Garrison was not a leader, or even a member, of the third or Liberty
party. He denounced it almost as bitterly as Mr. Roosevelt.
Garrison was a Quaker, a non-resistant, and a non-voter. He relied on
moral suasion. He saw no salvation in politics. The formation of a new
Anti-Slavery party excited his fiery indignation. He declared that it
was "ludicrous in its folly, pernicious as a measure of policy, and
useless as a political contrivance."