The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary
David Hume · en
both, entered into the delusion; and one Deering, a friar, wrote a book
of the revelations and prophecies of Elizabeth.[**] Miracles were daily
added to increase the wonder; and the pulpit every where resounded
with accounts of the sanctity and inspirations of the new prophetess.
Messages were carried from her to Queen Catharine, by which that
princess was exhorted to persist in her opposition to the divorce; the
pope’s ambassadors gave encouragement to the popular credulity; and even
Fisher, bishop of Rochester, though a man of sense and learning, was
carried away by an opinion so favorable to the party which he had
espoused.[***]
* Stowe, p. 570. Blanquet’s Epitome of Chronicler.
** Strype, vol. i. p. 181.
*** Collier, vol. ii. p. 87
The king at last began to think the matter worthy of his attention; and
having ordered Elizabeth and her accomplices to be arrested, he brought
them before the star chamber, where they freely, without being put
to the torture made confession of their guilt. The parliament, in the
session held the beginning of this year, passed an act of attainder
against some who were engaged in this treasonable imposture,[*] and
Elizabeth herself, Masters, Bocking, Deering, Rich, Risby, Gold,
suffered for their crime. The bishop of Rochester, Abel, Addison,
Lawrence, and others were condemned for misprision of treason; because
they had not discovered some criminal speeches which they heard from
Elizabeth;[**] and they were thrown into prison. The better to undeceive
the multitude, the forgery of many of the prophetess’s miracles was
detected; and even the scandalous prostitution of her manners was
laid open to the public. Those passions which so naturally insinuate
themselves amidst the warm intimacies maintained by the devotees of
different sexes, had taken place between Elizabeth and her confederates;
and it was found that a door to her dormitory, which was said to have
been miraculously opened, in order to give her access to the chapel, for
the sake of frequent converse with Heaven, had been contrived by Bocking
and Masters for less refined purposes.
* 25 Henry VIII. cap. 12. Burnet, vol. i. p. 149. Hall, fol.
220.
** Godwin’s Annals, p. 53.