The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary — David Hume — John Shaqi
The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary
David Hume · en
{1535.} The detection of this imposture, attended with so many odious
circumstances, both hurt the credit of the ecclesiastics, particularly
the monks, and instigated the king to take vengeance on them. He
suppressed three monasteries of the Observantine friars; and finding
that little clamor was excited by this act of power, he was the more
encouraged to lay his rapacious hands on the remainder. Meanwhile he
exercised punishment on individuals who were obnoxious to him. The
parliament had made it treason to endeavor depriving the king of his
dignity or titles: they had lately added to his other titles, that of
supreme head of the church: it was inferred, that to deny his supremacy
was treason; and many priors and ecclesiastics lost their lives for this
new species of guilt. It was certainly a high instance of tyranny to
punish the mere delivery of a political opinion, especially one that
nowise affected the king’s temporal right, as a capital offence, though
attended with no overt act; and the parliament, in passing this law,
had overlooked all the principles by which a civilized, much more a free
people, should be governed: but the violence of changing so suddenly the
whole system of government, and making it treason to deny what during
many ages it had been heresy to assert, is an event which may appear
somewhat extraordinary. Even the stern, unrelenting mind of Henry was at
first shocked with these sanguinary measures; and he went so far as to
change his garb and dress; pretending sorrow for the necessity by which
he was pushed to such extremities. Still impelled, however, by his
violent temper, and desirous of striking a terror into the whole nation,
he proceeded, by making examples of Fisher and More, to consummate his
lawless tyranny.
John Fisher, bishop of Rochester, was a prelate eminent for learning and
morals, still more than for his ecclesiastical dignities, and for the
high favor which he had long enjoyed with the king; When he was thrown
into prison, on account of his refusing the oath which regarded the
succession, and his concealment of Elizabeth Barton’s treasonable
speeches, he had not only been deprived of all his revenues, but
stripped of his very clothes, and, without consideration of his extreme
age, he was allowed nothing but rags, which scarcely sufficed to
cover his nakedness.[*] In this condition he lay in prison above a
twelvemonth; when the pope, willing to recompense the sufferings of
so faithful an adherent, created him a cardinal though Fisher was so
indifferent about that dignity, that, even if the purple were lying at
his feet, he declared that he would not stoop to take it. This promotion
of a man merely for his opposition to royal authority, roused the
indignation of the king; and he resolved to make the innocent person
feel the effects of his resentment. Fisher was indicted for denying the
king’s supremacy, was tried, condemned, and beheaded.
* Fuller’s Church Hist. book v. p. 203.