The History of England in Three Volumes, Vol. I., Part C.: From Henry VII. to Mary
David Hume · en
There were also discovered, or said to be discovered, in the monasteries
some impostures of a more artificial nature. At Hales, in the county
of Glocester, there had been shown, during several ages, the blood of
Christ, brought from Jerusalem; and it is easy to imagine the veneration
with which such a relic was regarded. A miraculous circumstance also
attended this miraculous relic; the sacred blood was not visible to any
one in mortal sin, even when set before him; and till he had performed
good works sufficient for his absolution, it would not deign to
discover itself to him. At the dissolution of the monastery, the whole
contrivance was detected. Two of the monks, who were let into the
secret, had taken the blood of a duck, which they renewed every
week: they put it in a phial, one side of which consisted of thin
and transparent crystal, the other of thick and opaque. When any rich
pilgrim arrived, they were sure to show him the dark side of the phial,
till masses and offerings had expiated his offences and then, finding
his money, or patience, or faith, nearly exhausted, they made him happy
by turning the phial.[*]
A miraculous crucifix had been kept at Boxley, in Kent, and bore the
appellation of the “rood of grace.” The lips, and eyes, and head of
the image moved on the approach of its votaries. Hilsey, bishop of
Rochester, broke the crucifix at St. Paul’s Cross, and showed to the
whole people the springs and wheels by which it had been secretly moved.
A great wooden idol, revered in Wales, called Darvel Gatherin, was
also brought to London, and cut in pieces; and by a cruel refinement
in vengeance, it was employed as fuel to burn friar Forest,[**] who was
punished for denying the supremacy, and for some pretended heresies.
A finger of St. Andrew, covered with a thin plate of silver, had been
pawned by a convent for a debt of forty pounds; but as the king’s
commissioners refused to pay the debt, people made themselves merry with
the poor creditor on account of his pledge.
* Herbert, p. 431, 432. Stowe, p. 575.
** Goodwin’s Annals. Stowe, p. 575. Herbert. Baker, p. 286.