suffering from diabolical charms. The Bishop, determined that he would not be made the channel for such nonsense, wrote a sensible answer back, saying that he did not believe in the witchcraft story. All that ailed the King was a weakness of the heart and a too ready acquiescence in the Queen's wishes, so he would have nothing to do with it. Then Froilan sent direct to Argüelles, who himself was afraid of the business unless he was secured from harm, and refused to put any questions to the Devil unless he had the warrant of the Grand Inquisitor. A letter was therefore written by the latter on June 18, 1698, ordering him to write the names of the King and Queen on a sheet of paper, and, without uttering them, to place the paper on his breast, summon the Devil, and ask him whether the persons whose names were so {304} written were suffering from witchcraft. Froilan sent the letter in a long one of his own to his old friend Argüelles with an elaborate cipher and other devices for secrecy in subsequent communications. No names henceforward were to be written. The vicar, Argüelles, replied, expressing no surprise at so strange a request, but said the Devil had previously told him that he was reserved for great things, but had not given particulars, only that he should receive an order from a superior. Then he tells the result obtained by his first effort. He says he placed the hands of the possessed nun upon the altar, and by the power of his incantations commanded the Devil to answer the question put to him. The Devil was not at all shy, but "swore by God Almighty that it was the truth that the King was bewitched," "et hoc ad destruendam materiam generationis in Rege et eum incapacem ponendum ad regnum administrandum." He said the charm had been administered by moonlight when the King was fourteen years of age. So far the Devil. Then the vicar, as an expert, gives some advice of his own. He says the King should be given half a pint of oil to drink, fasting, with the benediction, and the ceremony of exorcism which the Church prescribes.[7] He {305} must not eat anything for some time afterwards, and everything he eats and drinks must be blessed. The case is a very bad one, he says, and a miracle will be performed. If the King can bear it he should be given, in addition, the charm prescribed by the Church, but not otherwise. He gives the not improbable opinion that as the King will vomit dreadfully he must be held in the arms of the "master," by which name it was agreed that the Grand Inquisitor should be referred to in the correspondence. But he says not an hour is to be lost, and the master himself must administer the draught.