Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
Had not the country been so exhausted, and if the proletariat had had
the possibility of offering to the peasant masses the necessary
quantity of commodities and cultural requirements, the adaptation of
the toiling majority of the peasantry to the new regime would have
taken place much less painfully. But the economic disorder of the
country, which was not the result of our land or food policy, but was
generated by the causes which preceded the appearance of that policy,
robbed the town for a prolonged period of any possibility of giving
the village the products of the textile and metal-working industries,
imported goods, and so on. At the same time, industry could not
entirely cease drawing from the village all, albeit the smallest
quantity, of its food resources. The proletariat demanded of the
peasantry the granting of food credits, economic subsidies in respect
of values which it is only now about to create. The symbol of those
future values was the credit symbol, now finally deprived of all
value. But the peasant mass is not very capable of historical
detachment. Bound up with the Soviet Government by the abolition of
landlordism, and seeing in it a guarantee against the restoration of
Tsarism, the peasantry at the same time not infrequently opposes the
collection of corn, considering it a bad bargain so long as it does
not itself receive printed calico, nails, and kerosine.
The Soviet Government naturally strove to impose the chief weight of
the food tax upon the upper strata of the village. But, in the
unformed social conditions of the village, the influential peasantry,
accustomed to lead the middle peasants in its train, found scores of
methods of passing on the food tax from itself to the wide masses of
the peasantry, thereby placing them in a position of hostility and
opposition to the Soviet power. It was necessary to awaken in the
lower ranks of the peasantry suspicion and hostility towards the
speculating upper strata. This purpose was served by the Committees of
Poverty. They were built up of the rank and file, of elements who in
the last epoch were oppressed, driven into a dark corner, deprived of
their rights. Of course, in their midst there turned out to be a
certain number of semi-parasitic elements. This served as the chief
text for the demagogues amongst the populist "Socialists," whose
speeches found a grateful echo in the hearts of the village vultures.
But the mere fact of the transference of power to the village poor had
an immeasurable revolutionary significance. For the guidance of the
village semi-proletarians, there were despatched from the towns
parties from amongst the foremost workers, who accomplished invaluable
work in the villages. The Committees of Poverty became shock
battalions against the vulture class. Enjoying the support of the
State, they thereby obliged the middle section of the peasantry to
choose, not only between the Soviet power and the power of the