Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
We did concern ourselves with the international situation! In reality,
we had a much more profound criterion by which to judge the
international situation; and it did not deceive us. Already before the
February Revolution the Russian Army no longer existed as a fighting
force. Its final collapse was pre-determined. If the February
Revolution had not taken place, Tsarism would have come to an
agreement with the German monarchy. But the February Revolution which
prevented that finally destroyed the army built on a monarchist basis,
precisely because it was a revolution. A month sooner or later the
army was bound to fall to pieces. The military policy of Kerensky was
the policy of an ostrich. He closed his eyes to the decomposition of
the army, talked sounding phrases, and uttered verbal threats against
German imperialism.
In such conditions, we had only one way out: to take our stand on the
platform of peace, as the inevitable conclusion from the military
powerlessness of the revolution, and to transform that watchword into
the weapon of revolutionary influence on all the peoples of Europe.
That is, instead of, together with Kerensky, peacefully awaiting the
final military catastrophe--which might bury the revolution in its
ruins--we proposed to take possession of the watchword of peace and to
lead after it the proletariat of Europe--and first and foremost the
workers of Austro-Germany. It was in the light of this view that we
carried on our peace negotiations with the Central Empires, and it was
in the light of this that we drew up our Notes to the governments of
the Entente. We drew out the negotiations as long as we could, in
order to give the European working masses the possibility of realizing
the meaning of the Soviet Government and its policy. The January
strike of 1918 in Germany and Austria showed that our efforts had not
been in vain. That strike was the first serious premonition of the
German Revolution. The German Imperialists understood then that it was
just we who represented for them a deadly danger. This is very
strikingly shown in Ludendorff's book. True, they could not risk any
longer coming out against us in an open crusade. But wherever they
could fight against us secretly deceiving the German workers with the
help of the German Social-Democracy, they did so; in the Ukraine, on
the Don, in the Caucasus. In Central Russia, in Moscow, Count Mirbach
from the very first day of his arrival stood as the centre of
counter-revolutionary plots against the Soviet Government--just as
Comrade Yoffe in Berlin was in the closest possible touch with the
revolution. The Extreme Left group of the German revolutionary
movement, the party of Karl Liebknecht and Rosa Luxemburg, all the
time went hand in hand with us. The German revolution at once took on
the form of Soviets, and the German proletariat, in spite of the Brest
Peace, did not for a moment entertain any doubts as to whether we were
with Liebknecht or Ludendorff.