At different times the bourgeoisie combined the red-hot irons of repression in different proportions with methods of moral influence, and, first of all, the teaching of the priest. As early as the sixteenth century, it reformed the old religion of Catholicism, which defended the feudal order, and adapted for itself a new religion in the form of the Reformation, which combined the free soul with free trade and free labor. It found for itself new priests, who became the spiritual shop-assistants, pious counter-jumpers of the bourgeoisie. The school, the press, the market-place, and parliament were adapted by the bourgeoisie for the moral fashioning of the working-class. Different forms of wages--day-wages, piece wages, contract and collective bargaining--all these are merely changing methods in the hands of the bourgeoisie for the labor mobilization of the proletariat. To this there are added all sorts of forms for encouraging labor and exciting ambition. Finally, the bourgeoisie learned how to gain possession even of the trade unions--_i.e._, the organizations of the working class itself; and it made use of them on a large scale, particularly in Great Britain, to discipline the workers. It domesticated the leaders, and with their help inoculated the workers with the fiction of the necessity for peaceful organic labor, for a faultless attitude to their duties, and for a strict execution of the laws of the bourgeois State. The crown of all this work is Taylorism, in which the elements of the scientific organization of the process of production are combined with the most concentrated methods of the system of sweating. From all that has been said above, it is clear that the productivity of freely-hired labor is not something that appeared all at once, perfected, presented by history on a salver. No, it was the result of a long and stubborn policy of repression, education, organization, and encouragement, applied by the bourgeoisie in its relations with the working class. Step by step it learned to squeeze out of the workers ever more and more of the products of labor; and one of the most powerful weapons in its hand turned out to be the proclamation of free hiring as the sole free, normal, healthy, productive, and saving form of labor. A legal form of labor which would of its own virtue guarantee its productivity has not been known in history, and cannot be known. The legal superstructure of labor corresponds to the relations and current ideas of the epoch. The productivity of labor is developed, on the basis of the development of technical forces, by labor education, by the gradual adaptation of the workers to the changed methods of production and the new form of social relations.