Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
We still retain, and for a long time will retain, the system of wages.
The further we go, the more will its importance become simply to
guarantee to all members of society all the necessaries of life; and
thereby it will cease to be a system of wages. But at present we are
not sufficiently rich for this. Our main problem is to raise the
quantity of products turned out, and to this problem all the remainder
must be subordinated. In the present difficult period the system of
wages is for us, first and foremost, not a method for guaranteeing the
personal existence of any separate worker, but a method of estimating
what that individual worker brings by his labor to the Labor Republic.
Consequently, wages, in the form both of money and of goods, must be
brought into the closest possible touch with the productivity of
individual labor. Under capitalism, the system of piece-work and of
grading, the application of the Taylor system, etc., have as their
object to increase the exploitation of the workers by the
squeezing-out of surplus value. Under Socialist production,
piece-work, bonuses, etc., have as their problem to increase the
volume of social product, and consequently to raise the general
well-being. Those workers who do more for the general interest than
others receive the right to a greater quantity of the social product
than the lazy, the careless, and the disorganizers.
Finally, when it rewards some, the Labor State cannot but punish
others--those who are clearly infringing labor solidarity, undermining
the common work, and seriously impairing the Socialist renaissance of
the country. Repression for the attainment of economic ends is a
necessary weapon of the Socialist dictatorship.
All the measures enumerated above--and together with them a number of
others--must assist the development of rivalry in the sphere of
production. Without this we shall never rise above the average, which
is a very unsatisfactory level. At the bottom of rivalry lies the
vital instinct--the struggle for existence--which in the bourgeois
order assumes the character of competition. Rivalry will not disappear
even in the developed Socialist society; but with the growing
guarantee of the necessary requirements of life rivalry will acquire
an ever less selfish and purely idealist character. It will express
itself in a striving to perform the greatest possible service for
one's village, county, town, or the whole of society, and to receive
in return renown, gratitude, sympathy, or, finally, just internal
satisfaction from the consciousness of work well done. But in the
difficult period of transition, in conditions of the extreme shortage
of material goods, and the as yet insufficiently developed state of
social solidarity, rivalry must inevitably be to a greater or less
degree bound up with a striving to guarantee for oneself one's own
requirements.