Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
Menshevism, like all Kautskianism generally, is drowned in democratic
analogies and Socialist abstractions. Again and again it has been
shown that for it there do not exist the problems of the transitional
period, _i.e._, of the proletarian revolution. Hence the lifelessness
of its criticism, its advice, its plans, and its recipes. The question
is not what is going to happen in twenty or thirty years' time--at
that date, of course, things will be much better--but of how to-day to
struggle out of our ruins, how immediately to distribute labor-power,
how to-day to raise the productivity of labor, and how, in particular,
to act in the case of those 4,000 skilled workers whom we combed out
of the army in the Ural. To dismiss them to the four corners of the
earth, saying "seek for better conditions where you can find them,
comrades"? No, we could not act in this way. We put them into military
echelons, and distributed them amongst the factories and the works.
"Wherein, then, does your Socialism," Abramovich cries, "differ from
Egyptian slavery? It was just by similar methods that the Pharaohs
built the pyramids, forcing the masses to labor." Truly an inimitable
analogy for a "Socialist"! Once again the little insignificant fact
has been forgotten--the class nature of the government! Abramovich
sees no difference between the Egyptian regime and our own. He has
forgotten that in Egypt there were Pharaohs, there were slave-owners
and slaves. It was not the Egyptian peasants who decided through their
Soviets to build the pyramids; there existed a social order based upon
hierarchial caste; and the workers were obliged to toil by a class
that was hostile to them. Our compulsion is applied by a workers' and
peasants' government, in the name of the interests of the laboring
masses. That is what Abramovich has not observed. We learn in the
school of Socialism that all social evolution is founded on classes
and their struggle, and all the course of human life is determined by
the fact of what class stands at the head of affairs, and in the name
of what caste is applying its policy. That is what Abramovich has not
grasped. Perhaps he is well acquainted with the Old Testament, but
Socialism is for him a book sealed with seven seals.