Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
The Paris Commune of 1871 was the first, as yet weak, historic attempt
of the working class to impose its supremacy. We cherished the memory
of the Commune in spite of the extremely limited character of its
experience, the immaturity of its participants, the confusion of its
programme, the lack of unity amongst its leaders, the indecision of
their plans, the hopeless panic of its executive organs, and the
terrifying defeat fatally precipitated by all these. We cherish in the
Commune, in the words of Lavrov, "the first, though still pale, dawn
of the proletarian republic." Quite otherwise with Kautsky. Devoting a
considerable part of his book to a crudely tendencious contrast
between the Commune and the Soviet power, he sees the main advantages
of the Commune in features that we find are its misfortune and its
fault.
Kautsky laboriously proves that the Paris Commune of 1871 was not
"artificially" prepared, but emerged unexpectedly, taking the
revolutionaries by surprise--in contrast to the November revolution,
which was carefully prepared by our party. This is incontestable. Not
daring clearly to formulate his profoundly reactionary ideas, Kautsky
does not say outright whether the Paris revolutionaries of 1871
deserve praise for not having foreseen the proletarian insurrection,
and for not having foreseen the inevitable and consciously gone to
meet it. However, all Kautsky's picture was built up in such a way as
to produce in the reader just this idea: the Communards were simply
overtaken by misfortune (the Bavarian philistine, Vollmar, once
expressed his regret that the Communards had not gone to bed instead
of taking power into their hands), and, therefore, deserve pity. The
Bolsheviks consciously went to meet misfortune (the conquest of
power), and, therefore, there is no forgiveness for them either in
this or the future world. Such a formulation of the question may seem
incredible in its internal inconsistency. None the less, it follows
quite inevitably from the position of the Kautskian "Independents,"
who draw their heads into their shoulders in order to see and foresee
nothing; and, if they do move forward, it is only after having
received a preliminary stout blow in the rear.
"To humiliate Paris," writes Kautsky, "not to give it self-government,
to deprive it of its position as capital, to disarm it in order
afterwards to attempt with greater confidence a monarchist _coup
d'etat_--such was the most important task of the National Assembly
and the chief of the executive power it elected, Thiers. Out of this
situation arose the conflict which led to the Paris insurrection.
"It is clear how different from this was the character of the _coup
d'etat_ carried out by the Bolsheviks, which drew its strength from
the yearning for peace; which had the peasantry behind it; which had
in the National Assembly against it, not monarchists, but S.R.s and
Menshevik Social-Democrats.