"The fact is that it is not images of objects, but schemata, which lie at the foundation of our pure sensuous conceptions. No image could ever be adequate to our conception of a triangle in general. For it would not attain the generality of the conception which makes it valid for all triangles, whether right-angled, acute-angled, &c., but would always be limited to one part only of this sphere. The schema of the triangle can exist nowhere else than in thought, and signifies a rule of the synthesis of the imagination in regard to pure figures in space. An object of experience or an image of it always falls short of the empirical conception to a far greater degree than does the schema; the empirical conception always relates immediately to the schema of the imagination as a rule for the determination of our perception in conformity with a certain general conception. The conception of 'dog' signifies a rule according to which my imagination can draw the general outline of the figure of a four-footed animal, without being limited to any particular single form which experience presents to me, or indeed to any possible image that I can represent to myself _in concreto_. This schematism of our understanding in regard to phenomena and their mere form is an art hidden in the depths of the human soul, whose true modes of action we are not likely ever to discover from Nature and unveil. Thus much only can we say: the _image_ is a product of the empirical faculty of the productive imagination, while the _schema_ of sensuous conceptions (such as of figures in space) is a product and, as it were, a monogram of the pure _a priori_ imagination, through which, and according to which, images first become possible, though the images must be connected with the conception only by means of the schema which they express, and are in themselves not fully adequate to it. On the other hand, the schema of a pure conception of the understanding is something which cannot be brought to an image; on the contrary, it is only the pure synthesis in accordance with a rule of unity according to conceptions in general, a rule of unity which the category expresses, and it is a transcendental product of the imagination which concerns the determination of the inner sense in general according to conditions of its form (time) with reference to all representations, so far as these are to be connected _a priori_ in one conception according to the unity of apperception."[6] [6] B. 179-81, M. 109-10.