These objections, I avow, long barred my way, but I no longer find them insoluble. And first of all there is a class of Mabinogion, including those of Owen, Geraint, and Peredur, stories which possess no very precise geographical localisation. In the second place, national written literature being less successfully defended in Brittany than in Wales against the invasion of foreign culture, it may be conceived that the memory of the old epics should be there more obliterated. The literary share of the two countries thus remains sufficiently distinct. The glory of French Brittany is in her popular songs; but it is only in Wales that the genius of the Breton people has succeeded in establishing itself in authentic books and achieved creations. IV. In comparing the Breton cycle as the French trouveres knew it, and the same cycle as it is to be found in the text of the Mabinogion, one might be tempted to believe that the European imagination, enthralled by these brilliant fables, added to them some poetical themes unknown to the Welsh. Two of the most celebrated heroes of the continental Breton romances, Lancelot and Tristan, do not figure in the Mabinogion; on the other hand, the characteristics of the Holy Grail are presented in a totally different way from that which we find in the French and German poets. A more attentive study shows that these elements, apparently added by the French poets, are in reality of Cymric origin. And first of all, M. de la Villemarque has demonstrated to perfection that the name of Lancelot is only a translation of that of the Welsh hero Mael, who in point of fact exhibits the fullest analogy with the Lancelot of the French romances. [Footnote: Ancelot is the diminutive of Ancel, and means servant, page, or esquire. To this day in the Cymric dialects Mael has the same signification. The surname of Poursigant, which we find borne by some Welshmen in the French service in the early part of the fourteenth century, is also no doubt a translation of Mael.] The context, the proper names, all the details of the romance of Lancelot also present the most pronounced Breton aspect. As much must be said of the romance of Tristan. It is even to be hoped that this curious legend will be discovered complete in some Welsh manuscript. Dr. Owen states that he has seen one of which he was unable to obtain a copy. As to the Holy Grail, it must be avowed that the mystic cup, the object after which the French Parceval and the German Parsifal go in search, has not nearly the same importance among the Welsh. In the romance of Peredur it only figures in an episodical fashion, and without a well-defined religious intention.