And, in his old arm-chair, pipe in mouth, sat good Sandy Mackaye, wiping his eyes with the many-coloured sleeve, and moralizing to himself, _sotto voce_: "The auld Romans made slaves o' their debitors; sae did the Anglo-Saxons, for a' good Major Cartwright has writ to the contrary. But I didna ken the same Christian practice was part o' the Breetish constitution. Aweel, aweel--atween Riot Acts, Government by Commissions, and ither little extravagants and codicils o' Mammon's making, it's no that easy to ken, the day, what is the Breetish constitution, and what isn't. Tak a drappie, Billy Porter, lad?" "Never again so long as I live. I've learnt a lesson and a half about that, these last few months." "Aweel, moderation's best, but abstinence better than naething. Nae man shall deprive me o' my leeberty, but I'll tempt nae man to gie up his." And he actually put the whisky-bottle by into the cupboard. The old man and his son went home next day, promising me, if I would but come to see them, "twa hundert acres o' the best partridge-shooting, and wild dooks as plenty as sparrows; and to live in clover till I bust, if I liked." And so, as Bunyan has it, they went on their way, and I saw them no more. CHAPTER XXII. AN EMERSONIAN SERMON. Certainly, if John Crossthwaite held the victim-of-circumstance doctrine in theory, he did not allow Mike Kelly to plead it in practice, as an extenuation of his misdeeds. Very different from his Owenite "it's-nobody's-fault" harangues in the debating society, or his admiration for the teacher of whom my readers shall have a glimpse shortly, was his lecture that evening to the poor Irishmen on "It's all your own fault." Unhappy Kelly! he sat there like a beaten cur, looking first at one of us, and then at the other, for mercy, and finding none. As soon as Crossthwaite's tongue was tired, Mackaye's began, on the sins of drunkenness, hastiness, improvidence, over-trustfulness, &c., &c., and, above all, on the cardinal offence of not having signed the protest years before, and spurned the dishonourable trade, as we had done. Even his most potent excuse that "a boy must live somehow," Crossthwaite treated as contemptuously as if he had been a very Leonidas, while Mackaye chimed in with-- "An' ye a Papist! ye talk o' praying to saints an' martyrs, that died in torments because they wad na do what they should na do? What ha' ye to do wi' martyrs?--a meeserable wretch that sells his soul for a mess o' pottage--four slices per diem o' thin bread-and-butter? Et propter veetam veevendi perdere causas! Dinna tell me o' your hardships--ye've had your deserts--your rights were just equivalent to your mights, an' so ye got them." "Faix, thin, Misther Mackaye, darlint, an' whin did I desarve to pawn me own goose an' board, an' sit looking at the spidhers for the want o' them?"