Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond — John Locke — John Shaqi
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
John Locke · en
General McPherson commanded pastors of Vicksburg (1864) to read the
prescribed prayer for the President at each and every service; pastors of
churches without such prescribed form were instructed to invent one. The
Bishop of Natchez, William Henry Elder, was banished because he would not
read the prayer. Some young ladies, of Vicksburg, were banished because
they rose and left the church, on Christmas morning, when a minister read
it. An order signed by General McPherson, served on each, said she was
"hereby banished and must leave the Federal lines within forty-eight hours
under penalty of imprisonment." No extension of time for getting "their
things ready" was allowed. Permission was given for the mother of one
delinquent to chaperon the bevy, which, with due ceremony, was deported
under flag of truce, hundreds of Federal soldiers watching.
One Sunday in New Orleans under Butler's rule, Major Strong was at Dr.
Goodrich's church; time came for prayer for the Confederacy; there was
silence. Major Strong rose and thundered: "Stop, sir! I close this church
in ten minutes!" Rev. Dr. Leacock[9] wrote Butler a tender letter begging
him not to force people to perjury in taking the oath through fear,
prefacing: "No man more desires restoration of the Union than I." Helen
Gray, Dr. Leacock's granddaughter, tells me: "My grandfather was arrested
in church and marched through the city in ecclesiastical robes to answer
for not praying as Butler bade; Rev. Dr. Goodrich and Rev. Mr. Fulton (now
Editor of the 'Church Standard') were also arrested. Butler sent them
North to be imprisoned in Fort Lafayette. The levee was thronged with
people, many weeping to see them go. They were met at New York by
influential citizens, among these Samuel Morse, the inventor, who
offered them his purse, carriage and horses. They were paroled and
entertained at the Astor House. Some people were bitter and small towards
them; many were kind, among these, I think, was Bishop Potter. Hon.
Reverdy Johnson took up their case. Grandfather served St. Mark's,
Niagara, Canada, in the rector's absence; the people presented him,
through Mrs. Dr. Marston, with a purse; he served at Chamblee, where the
people also presented him with a purse. Mrs. Greenleaf, Henry W.
Longfellow's sister, sent him a purse of $500; she had attended his church
during ante-bellum visits to New Orleans, and she loved him dearly. Rev.
F. E. Chubbuck, the Yankee Chaplain appointed to succeed my grandfather,
called on my grandmother, expressed regrets and sympathies, and offered to
do anything he could for her. I tell the tale as it has come to me."
Government reports confirm this in essentials.
[Illustration: MRS. WILLIAM HOWELL (Mary Leacock)
MRS. ANDREW GRAY (Lina Leacock)
Daughters of the Rev. Dr. Leacock, of Christ Church, New Orleans.]