Memory's Storehouse Unlocked, True Stories: Pioneer Days In Wetmore and Northeast Kansas
John Locke · en
In the party were Roland Van Amburg, Bill (Thuse) Peters, Jim Scanlan,
Bob Graham, my father and myself. Incidentally, Van Amburg was the last
man to take up a homestead in these parts. He homesteaded the 80 acres
now owned by Ambrose McConwell, almost adjoining town, in the middle
70’s. He was a happy-go-lucky, clownish sort of man.
Well, Van was not exactly the last one to file on a homestead here, but
he was the last one to do it in the regular way. Lawyer F. M. Jefferies,
while publishing the Spectator in Wetmore in the 80’s filed on a
quarter a few miles northwest of town—but it developed that the land
was improved and occupied by Eli Swerdfeger, who had by mistake filed
on another number. When Eli’s neighbor threatened to do mayhem to Lawyer
Jefferies, he relinquished — and Swerdfeger’s correct filing was even
later than Van’s. They called it “claim jumping”—though it was hardly
that, in the true sense of the term. There had, however, been some claim
jumping earlier, where settlers were negligent in fulfilling the lawful
requirements. A claim jumper in the old days was held in about the
same degree of contempt as is now the “scab” workman in a unionized
community.
With team and wagon and dog, we reached the timber about dusk, barely
ahead of a blizzard. Owing to the storm, the projected coon-hunt did not
take place. The whole night was spent around a bonfire out there in
the deep wood. The men talked about going home, but the intervening six
miles of unbroken prairie would have been hard to negotiate with a team
on a night like that.
Fortunately for us, it was not very cold. Disagreeably cold, to be sure,
but in severity—low temperature—it did not compare with the blizzard
which blew in upon us last Monday (Jan. 18, 1943) with a temperature of
10 degrees below zero, to be followed the next morning with 22 degrees
below.
The campfire, built in a sheltered spot, was near a tree which had some
holes cut in a big limb, old choppings which were assumed the work of
Indians. Those holes started Thuse Peters to talking. In telling of an
occurrence alleged to have taken place on the Kickapoo reservation,
in which he himself had figured rather conspicuously, Thuse graciously
endowed the mate of the squaw in his story with a fine growth of
whiskers—which whiskers, however, the Redskin did not have. Or did he?
Thuse was a little wild of the mark in some of his statements, probably
all of them. Bob Graham called him for that one about the Indian’s
whiskers. “I’m surprised,” said Bob, “you living here against the Indian
reservation all your life. You should know Indians do not have beards.”
“Well,” inquired Thuse, glancing toward one of the party having heavenly
hirsute adornment, “does an Irishman have whiskers?”
“What a silly question,” broke in Roland Van Amburg. “Just take a look
at Jim Scanlan over there by the tree-trunk. I’d say an Irishman has
whiskers.” Jim Scanlan was section foreman here. There could be no
mistaking his nationality.