Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travel
John Locke · en
There, in the center of the crimson room, stands the armless figure
whose perfection of form and face has never been equaled. It stands
alone, with nothing near to distract the mind by divided attention, and
as the lover of the beautiful looks upon the wondrous beauty of that
speechless yet speaking statue, admiration ripens into adoration.
Even Tibbitts and the faro bankeress stood still and silent before it
for full twenty minutes, and no greater compliment was ever paid a work
of art. It interested even them.
The figure compels feeling. You do not feel that you are enjoying rare
sculpture, but your sympathies go out to the beautiful form before you,
not in cold marble but in life--real life, with all the tender qualities
belonging in nature to such a perfect face and figure.
This may be gush, but there is something about this block of marble that
is fascinating beyond expression. In it art has conquered material. The
marble lives and breathes. It is marble, but it is marble endowed with
life. Or, rather it is not marble, it is life resembling marble. It is a
dream caught and materialized. If it is not nature, it is more than
nature. It is a poet's idea of what nature should be.
[Sidenote: A VERY PRETTY ART SPEECH.]
Whether it be the face with the wonderful features that almost speak, or
the form so graceful in pose, or the combination of both, cannot be
said; but the effect is produced, and no one can withstand the silent
appeal made by this creation of an unequaled genius. It is something of
which one cannot tire. The oftener it is seen the greater the
impression. It can never be forgotten, nor can it be described. It
cannot be reproduced, either in marble or oil. There are innumerable
copies of it the world over, but to feel and realize the absolute
perfection of the work the original must be seen. No copy can do it
justice.
The great trouble with the Louvre is there is too much of it. If one
could live to the age of Methusaleh it would all be very well, but
unfortunately life is short. You wish you had not so much to see, for
you want to see it all, and the very wealth is bewildering. Recollection
becomes confusing and mixed.
Of course every one selects some one picture or statue which impresses
him to the point of carrying away a memory thereof. We had among us a
young American physician who stood in the orthodox pose before the
Gladiator. Having studied anatomy, muscles and things of that nature
were just in his way. He stood for full twenty minutes wrapped in what
he desired us to understand as ecstacy, and then delivered himself
thus:--
"A----! This is the very actuality of the ideality of individuality."