Political thought in England from Locke to Bentham
John Locke · en
For it has been the singular good fortune of Burke not merely to obtain
acceptance as the apostle of philosophic conservatism, but to give deep
comfort to men of liberal temper. He is, indeed, a singularly lovable
figure. "His stream of mind is perpetual," said Johnson; and Goldsmith
has told us how he wound his way into a subject like a serpent. Macaulay
thought him the greatest man since Milton, Lord Morley the "greatest
master of civil wisdom in our tongue." "No English writer," says Sir
Leslie Stephen, "has received or has deserved more splendid panegyrics."
Even when the last criticism has been made, detraction from these
estimates is impossible. It is easy to show how irritable and violent
was his temperament. There is evidence and to spare of the way in which
he allowed the spirit of party to cloud his judgment. His relations with
Lord Chatham give lamentable proof of the violence of his personal
antipathies. As an orator, his speeches are often turgid, wanting in
self-control, and full of those ample digressions in which Mr. Gladstone
delighted to obscure his principles. Yet the irritation did not conceal
a magnificent loyalty to his friends, and it was in his days of
comparative poverty that he shared his means with Barry and with Crabbe.
His alliance with Fox is the classic partnership in English politics,
unmarried, even enriched, by the tragedy of its close. He was never
guilty of mean ambition. He thought of nothing save the public welfare.
No man has ever more consistently devoted his energies to the service of
the nation with less regard for personal advancement. No English
statesman has ever more firmly moved amid a mass of details to the
principle they involve.