Political thought in England from Locke to Bentham — John Locke — John Shaqi
Political thought in England from Locke to Bentham
John Locke · en
No word on Toryism would be complete without mention of Dr. Johnson.
Here, indeed, we meet less with opinion than with a set of gloomy
prejudices, acceptable only because of the stout honesty of the source
from which they come. He thought life a poor thing at the best and took
a low view of human nature. "The notion of liberty," he told the
faithful Boswell, "amuses the people of England and helps to keep off
the _tedium vitae_." The idea of a society properly organized into ranks
and societies he always esteemed highly. "I am a friend to
subordination," he said, "as most conducive to the happiness of
society." He was a Jacobite and Tory to the end. Whiggism was the
offspring of the devil, the "negation of all principle"; and he seems to
have implied that it led to atheism, which he regarded as the worst of
sins. He did not believe in the honesty of republicans; they levelled
down, but were never inclined to level up. Men, he felt, had a part to
act in society, and their business was to fulfil their allotted station.
Rousseau was a very bad man: "I would sooner sign a sentence for his
transportation than that of any fellow who has gone from the Old Bailey
these many years." Political liberty was worthless; the only thing worth
while was freedom in private concerns. He blessed the government in the
case of general warrants and thought the power of the Crown too small.
Toleration he considered due to an inapt distinction between freedom to
think and freedom to talk, and any magistrate "while he thinks himself
right ... ought to enforce what he thinks." The American revolt he
ascribed to selfish faction; and in his _Taxation no Tyranny_ (1775) he
defended the British government root and branch upon his favorite ground
of the necessity of subordination. He was willing, he said, to love all
mankind except an American.