The Morals of Marcus Ordeyne : a Novel — John Locke — John Shaqi
The Morals of Marcus Ordeyne : a Novel
John Locke · en
Two years ago, then, I faced in Verona the dissolution of my ineffectual
existence. I could see no reason for living. My theory of myself in my
relation to the cosmos had been upset by practical phenomena. No other
theory based on surer grounds presented itself. But what about life,
said I, without a theory? Already it was life without a purpose, without
work, without friends, without Judith and without Carlotta. I could not
endure it without even a theory to console me. Beings do exist devoid of
loves or theories. But of such, I thought, are the beasts that perish.
I reflected further. Supposing, on extended investigation, I found a new
theory. How far would it profit me? How far could I trust it not to lead
me through another series of fantastic emotions and futile endeavours
to the sublime climax of murdering a one-eyed cat? Self-abomination and
contempt smote me as I thought of poor Polyphemus stretched dead on the
hearthrug, and myself standing over him, sane, stupid, and remorseful,
with the poker in my hand.
I walked up and down the vast cold room of the marble palazzo, arraying
before me in overwhelming numbers the arguments for selfdestruction. On
a table in the middle of the room stood a phial of prussic acid which I
had procured long before in London, it being a conviction of mine that
every man ought to have ready to hand a sure means of exit from the
world. I paused many times in front of the little blue phial. One lift
of the hand, one toss of the head, and all would be over. At last I
extracted the cork, and the faint smell of almonds reached my nostrils.
I recorked the phial and lit a cigarette. This I threw away half smoked
and again approached the table of death. I began to feel a strong
natural disinclination to swallow the stuff. “This,” said I, “is sheer
animal cowardice.” I again uncorked the phial. A new phase of the matter
appeared to me. “It is the act of a craven to shirk the responsibilities
of life. Can you be such a meanspirited creature as not even to have
the courage to live?” “No,” said I, “I have a valiant spirit,” and I
set down the bottle. “Bah,” whispered the familiar imp of suicide at my
elbow. “You are just afraid to die.” I took up the bottle again. But the
other taunter had an argument equally strong, and once more I put the
phial uncorked on the table.
Thus between two cowardices, one of which I must choose, stood I, like
the ass of Buridan. I lit another cigarette and excogitated the problem.
I smoked two cigarettes, walking up and down that vast, chill apartment,
while the air grew sickly sweet with the smell of almonds, which
intensified the physical repugnance the first faint odour had
occasioned. I began to shiver with cold. The stove had burned out before
I entered, and I had not considered it worth while to have it filled for
the few minutes that would remain to me to live. I had not reckoned on
the ass’s bundles of cowardice.