The Morals of Marcus Ordeyne : a Novel — John Locke — John Shaqi
The Morals of Marcus Ordeyne : a Novel
John Locke · en
I scanned the heavens for a text and found one in the Pleiades. And I
told her how these were seven daughters of Atlas and Pleione who herself
was the daughter of the Sea, and how they were all pure maidens, save
one, and were the companions of Artemis; how Orion the hunter, who was
afterwards slain by Artemis and whose three-starred girdle gleamed up
there in the sky, pursued them with evil intent, and how they prayed the
gods for deliverance and were changed into the everlasting stars; and,
lastly, how the one who was not a maiden, for she loved a mortal, shrank
away from her sisters through shame and was invisible to the eye of man.
“She was ashamed,” said Carlotta in a low voice, “because she loved some
one afterwards, one of the gods, who would not look at her because
she had given herself to a mortal. A woman then has a fire here”--she
clasped her hands to her bosom--“and wishes she could burn away to
nothing, nothing, just to air, and become invisible.”
She was rising hurriedly on the last word, but I brought my hands down
on her shoulders.
“Carlotta, my child,” said I, “what do you mean?”
She seized my wrists and struggling to rise, panted out in desperation:
“You are one of the gods, and I wish I were changed into an invisible
star.”
“I don’t,” said I, huskily.
By main force I drew her to me and our lips met. She yielded, and this
time the whole soul of Carlotta came to me in the kiss.
“It’s beautiful to snuggle up against you again,” said my ever direct
Carlotta, after a while. “I haven’t done it--oh, for such a long time.”
She sighed contentedly. “Seer Marcous--”
“You must call me Marcus now,” said I, somewhat fatuously.
She shook her head as it lay on my shoulder. “No. You are Marcus--or Sir
Marcus--to everybody. To me you are always Seer Marcous. Seer Marcous,
darling,” she half whispered after a pause. “Once I did not know the
difference between a god and a mortal. It was only that morning when I
woke up--”
“You took me for a saint in a dressing-gown,” said I.
“It’s the same thing,” she retorted. And then taking up her parable,
she told me in her artless way the inner history of her heart since that
morning; but what she said is sacred. Also, a man feels himself to be a
pitiful dog of a god when a woman relates how she came to establish him
on her High Altar.
Later we struck a lighter vein and spoke of the present, the enchantment
of the hour, the scented air, the African stars.
“It seems, my dear,” said I, “that we have got to Nephelococcygia after
all.”
“What is Nephelococcygia?” asked Carlotta.
I relented. “It’s a base Aristophanic libel on our dream-city,” said I.